Let us fix our eyes on Jesus, the author and perfecter of our faith (He 12:2). Amen.
I have seen the commercial on TV a few times now. You may have as well. I won’t mention the car company because you may not be a Chevy fan. (There is a free plug for them.) But real people and not paid actors announce that we are eligible to receive the employee discount on a new vehicle. If you are in the market for a 2019 model (or 2020 by now), that might be a nice incentive (as long as you don’t have to punch in and put it together). Near the end, a number of them shout, “Welcome to the family.”
There is a bigger, even better family, that we belong to. All because of Jesus whose birth we continue to celebrate during this Christmas season. Jesus is your Brother who comes for his family and who cares for his family. We read from …
Hebrews 2:10-18
Dear Brothers and Sisters in Christ Jesus, who is here with us and there for us,
We speak of “brothers” in different ways:
As a fact—by birth and by blood. That doesn’t require much explanation. Think of the picture that a proud mom and dad take of their boys sitting by some festive Christmas decoration and post to social media for everyone to comment on their cuteness.
As a figure—by experience or expertise. Those in the military refer to each other as “a band of brothers” or “brothers in arms.” Pastors sometimes talk about “brothers in the ministry.” Perhaps it the same in other professions because they share something in common.
Whether or not you feel a closeness like that to another makes no difference. We get the concept of a brother. Even more so when we look at Jesus.
Jesus Is Your Brother
1. Who comes for his family (10-13)
2. Who cares for his family (14-18)
1. Who comes for his family (10-13)
I read that the second most popular hobby in the United States is genealogy—shaking your family tree. (In case you are curious, the first is gardening. You know my feelings on number one.) As we trust in Jesus, it is not for amusement about our ancestors, but for encouragement. Jesus is your Brother who comes for his family.
The author of the letter to the Hebrews contends what we confess: that God created the heavens and the earth (Ge 1,2). Or in his words: “for whom and through whom everything exists” (He 2:10). All that is seen and unseen is for his glory and by his authority (Ro 11:36). And when all was said and done, his evaluation, as well as his conclusion, was that it was “very good” (Ge 1:31)—perfect.
But it may not have lasted long because the devil would not leave it alone. He dangled the lie that God was not good in front of Adam and Eve and they decided that it was true—in spite of how loving the Lord had been to them. When they ate the forbidden fruit, they were no longer connected to him, but separated from him. Or outside of the family, not inside. And that is not the right place to be.
That is not what God wanted. He was not powerless, but purposeful. He did not pretend that sin did not exist, but planned to get rid of it. And it was all his doing. It was right what he did. “It was fitting that God … should make the author of their salvation perfect through suffering” (He 2:10). That is Jesus—the source of our rescue. He did not explain to us the way to heaven. He became for us the Way to heaven (Jn 14:6). Jesus, our Brother, is the only path to the Father.
But that didn’t come without pain. It was through agony that Jesus accomplished God’s objective “in bringing many sons to glory” (He 2:10)—to his side in our eternal home. God made Jesus perfect. Really, he brought Jesus to the goal of saving us. We might compare it to the person who resolves to race in a 5K in the new year. That one has to set up a training program to reach that end—how much to lift and how far to run.
As our brother, Jesus lived for us. We have not, cannot, keep the law continually, but he did constantly. For example, he observed the 4th commandment for us completely. Luke reported that the twelve-year-old Jesus “went down to Nazareth with them [that is, Mary and Joseph] and was obedient to them” (Lk 2:51). That kept on in his teens and twenties—all through his life. Like Samuel grew “in stature and in favor with the LORD and with men” so did Jesus (1 Sa 2:26; Lk 2:52). He did all for us. He gives that perfection to us.
As our brother, Jesus died for us. The Infant in the manger becomes our Substitute on the cross. And when he cried out on Good Friday, “It is finished” (Jn 19:30), he made us holy—set free and far from sin.
That is why Jesus became one of us. “Both the one who makes men holy and those who are made holy are of the same family” (He 2:11). And he is not embarrassed to mention that. “So Jesus is not ashamed to call them brothers” (He 2:10). He claims us as his own. The writer to the Hebrew Christians backs that up with some quotes from the Old Testament.
“I will declare your name to my brothers; in the presence of the congregation I will sing your praises” (He 2:12; Ps 22:22). That is why Jesus, the suffering Savior (Is 53), came—to make his Father’s love known (Jn 1:18). He shares good news with God’s children and joins them in honoring him.
“I will put my trust in him” (He 2:13; Is 8:17). Jesus’ life was one of confidence—all the way to the cross. When he paid for our sin, he proclaimed: “Father, into your hands I commit my spirit” (Lk 23:46).
“Here am I, and the children God has given me” (He 2:13; Is 8:18). He draws our attention to the detail that he has included us in the family of God.
Jesus is your Brother who comes for his family—for you and for me.
2. Who cares for his family (14-18)
That same source indicated that the second most visited category of websites (sadly behind pornography) is tracing your family line. As we turn to Jesus, it is not just a matter of information about our roots, but of salvation. Jesus is your Brother who cares for his family.
At Christmas we consider the importance and contemplate the significance of what happened in the little town of Bethlehem (Lk 2:6,7)—true God became true man, making his dwelling with us (Jn 1:14). He wasn’t a hologram, but a whole man. Or as the author puts it: “Since the children have flesh and blood, he too shared in their humanity” (He 2:14). I wonder if Mary looked as his fingernails the first night in the stable. That is what I always check when I am around a newborn. (It is odd, but also interesting how tiny they are.) Jesus was just like us—in the same manner.
And it wasn’t out of boredom or curiosity, but for benefit and reality. The reason: “so that by his death he might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death” (He 2:14,15). “To destroy” is in the sense of “to render inoperable.” You may not have noticed. (I am not trying to insult you.) During Advent, the lights on the trees up front were blue. Now they are white. We can flip a switch so that the one color doesn’t work. That is what Jesus did to the devil (1 Jn 3:8). He is ineffective.
Notice how it goes. The devil tempts us to sin and when we fall, he taunts us with death. That is the wage that sin pays and he is more than happy to see that we collect what is due (Ro 6:23). But remarkably, Jesus used the very thing that Satan held over us to nullify his reign of terror—death. Jesus died to release us from the devil’s grip. Because Jesus gave up his life and then came back to life, we have life—right now and forever. Death may still touch us, but it does not terrify us. Jesus won the victory and gives it to us (1 Co 15:57). Death doesn’t mark the end of life, but rather the entrance to life.
We are the objects of his concern and care. “For surely it is not angels he helps, but Abraham’s descendants” (He 2:16). Jesus came for us, not angels. The angels announced his birth, but we are the beneficiaries of him becoming a human—we who have the same faith as Abraham (Ro 4:16). That is exactly what they expressed: “Today in the town of David a Savior has been born to you” (Lk 2:11).
There is more to this necessity of Jesus identifying with us. “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people” (He 2:17). Jesus is merciful—he understands our needs and meets them. He is faithful—he is dependable and reliable in fulfilling his Father’s will.
But this “high priest” figure. The readers in those days would be much more familiar with the reference than we are in these days. But we can still profit from the illustration. Every year on the great Day of Atonement, the high priest would take the blood of a goat and step behind the curtain in the temple into the most holy place. There he would sprinkle it on the top of the ark of the covenant (Lv 16:15ff.). It was a reminder that blood was necessary to take away sin (He 9:22). Jesus shed his own precious blood on Golgotha and satisfied God’s anger over our sin. That blood cleanses us too, removing the deepest stain and darkest spot (1 Jn 1:7). We are “at one” with God. “The LORD is gracious and compassionate” (Ps 111:4) as the psalmist had us sing.
One more bit of assistance. “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (He 2:18). My older brother could tell me what 6th grade was like because he had sat in the classroom the year before me. Jesus knows up close and personal what it feels like to have the devil come after him—again and again. Satan was relentless because he wanted Jesus to sin and slip so that the world would have no Savior. But Jesus never did sin (He 4:15). And now our Brother can stand by his family members when the devil comes with his deceits and deceptions. Jesus can comfort: “I know what it is like to have Satan whisper that it is better to go against God than to go with him. I have been there.” Along the way, Jesus either makes us firm when we stand against Satan or gives us forgiveness when we stumble into sin. Jesus is your brother who cares for his family—for you and for me.
The Chevy family doesn’t mean that much if you are not in the market for the latest truck or greatest automobile. That is what the advertising would have us conclude. For the last 7+ years, we have been a “family,” a church family. Thank you for your all of thoughtfulness and kindness, all of your generosity and sincerity. There is not an ending of a relationship, but a changing of one. Far or near, we call God our Father and Jesus our Brother. That is who he is because he came for his family and cares for his family. Through faith in him, we will see each other again—if not on earth then for eternity. Then Jesus, our Brother, bless us going forward with you—in the future as in the past. And it still is true: Merry Christmas. Amen.
Grace be with you all (He 13:25). Amen.
December 30, 2018
St. John Lutheran Church Sermons
Sunday, December 30, 2018
Tuesday, December 25, 2018
Christmas Day (Matthew 1:21)
“Do not be afraid. I bring you good news of great joy that will be for all the people” (Lk 2:10). It is true. Amen.
It is a pretty common question in the month of December. You asked it because you were giving. Or you answered it because you were getting. “What do you want for Christmas?”
It seems as if little ones have an easier time with that inquiry than older ones. They don’t have to think long and hard. There is usually a long list of suggestions, all prepared to hand out to anyone who wants to know. In the olden days, it was compiled by paging through a catalog. Now you can browse on the internet. In general, the reply to “what do you want for Christmas?” comes down to stuff.
An interesting side note, when I posed that thought to our home bounds, there was usually a long pause. And then the responses varied from more time with family or another trip to church. Thank you to them for that noteworthy perspective.
Let me tweak that question just a bit. “What do you need for Christmas?” (I think that I have mentioned before that my parents used to answer that with socks. Did they really have to spend the time wrapping them? Why not eliminate the middle man and put them in my drawer and not under the tree.)
I am going to submit that we all need the same thing. We need a Jesus, a Savior. And that is what we receive.
We go back a little bit before the first Christmas. Mary and Joseph were pledged to be married (Mt 1:21). They had spoken their vows in public and were legally husband and wife. They didn’t live together right away in that culture according to custom.
And there was a situation. Joseph found out that Mary was pregnant. But he was not the father. He could only conclude one thing. She had been unfaithful. And there was a solution. He was going to divorce her (Mt 1:19).
But God put a stop to that plan. He sent an angel to inform him …
Of what had happened. The child that Mary was carrying was conceived by the Holy Spirit (Mt 1:20). That is not so much a technical explanation as it is a practical realization. Jesus did not have a human father and did not have the taint of any sin—true God and true man at the same time.
Of what would happen.
- “She will give birth to a son” (Mt 1:21). There would be no requirement to schedule an ultrasound. The baby is a boy.
- “You are to give him the name Jesus” (Mt 1:21). No pouring over a baby book or thinking through relatives to come up with a suitable name. Jesus.
There was a reason for it—not just because it sounded good. There was rational behind it—because he would serve well. It is almost a job description: “Because he will save his people from their sins” (Mt 1:21). “Jesus” means “the Lord saves.” That is who he is—the Lord. That is what he does—saves. He himself would rescue us from the impossible situation of being separated from God.
That is why we celebrate Christmas. Jesus “made his dwelling among us” (Jn 1:14). Jesus wore our flesh and blood and bore our sin and shame. Not only would he live under the law and die, but he would keep it perfectly and his death would count for us all. He saved us from our sins. We are “children of God” (Jn 1:12).
So every time that we call out, “Jesus,” we are making an admission. “I need a Savior.”
And every time we cry out, “Jesus,” we are making an acknowledgement. “I have a Savior.” Peter summed it up well when he once confessed: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
That is exactly what the angels announced to the shepherds out in the field that first Christmas night. “Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:11). What the prophet Isaiah said: “The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God” (Is 52:10) and what the psalmist had us sing: “his right hand and his holy arm have worked salvation for him” (Ps 98:1) has been accomplished. Jesus—Savior—is born.
What do you want for Christmas? That might be one thing. Fill in the blank. And see what happens today. What do you need for Christmas? That is another thing. Look in the manger. See what has happened today. It is not just a one size fits all, but he is one Savior for all. You need a Jesus, a Savior. And that what you have. Jesus. Savior. Merry Christmas.
We read from Matthew 1:21:
“She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
“Glory to God in the highest, and on earth peace to men on whom his favor rests” (Lk 2:14). Amen.
December 25, 2018
It is a pretty common question in the month of December. You asked it because you were giving. Or you answered it because you were getting. “What do you want for Christmas?”
It seems as if little ones have an easier time with that inquiry than older ones. They don’t have to think long and hard. There is usually a long list of suggestions, all prepared to hand out to anyone who wants to know. In the olden days, it was compiled by paging through a catalog. Now you can browse on the internet. In general, the reply to “what do you want for Christmas?” comes down to stuff.
An interesting side note, when I posed that thought to our home bounds, there was usually a long pause. And then the responses varied from more time with family or another trip to church. Thank you to them for that noteworthy perspective.
Let me tweak that question just a bit. “What do you need for Christmas?” (I think that I have mentioned before that my parents used to answer that with socks. Did they really have to spend the time wrapping them? Why not eliminate the middle man and put them in my drawer and not under the tree.)
I am going to submit that we all need the same thing. We need a Jesus, a Savior. And that is what we receive.
We go back a little bit before the first Christmas. Mary and Joseph were pledged to be married (Mt 1:21). They had spoken their vows in public and were legally husband and wife. They didn’t live together right away in that culture according to custom.
And there was a situation. Joseph found out that Mary was pregnant. But he was not the father. He could only conclude one thing. She had been unfaithful. And there was a solution. He was going to divorce her (Mt 1:19).
But God put a stop to that plan. He sent an angel to inform him …
Of what had happened. The child that Mary was carrying was conceived by the Holy Spirit (Mt 1:20). That is not so much a technical explanation as it is a practical realization. Jesus did not have a human father and did not have the taint of any sin—true God and true man at the same time.
Of what would happen.
- “She will give birth to a son” (Mt 1:21). There would be no requirement to schedule an ultrasound. The baby is a boy.
- “You are to give him the name Jesus” (Mt 1:21). No pouring over a baby book or thinking through relatives to come up with a suitable name. Jesus.
There was a reason for it—not just because it sounded good. There was rational behind it—because he would serve well. It is almost a job description: “Because he will save his people from their sins” (Mt 1:21). “Jesus” means “the Lord saves.” That is who he is—the Lord. That is what he does—saves. He himself would rescue us from the impossible situation of being separated from God.
That is why we celebrate Christmas. Jesus “made his dwelling among us” (Jn 1:14). Jesus wore our flesh and blood and bore our sin and shame. Not only would he live under the law and die, but he would keep it perfectly and his death would count for us all. He saved us from our sins. We are “children of God” (Jn 1:12).
So every time that we call out, “Jesus,” we are making an admission. “I need a Savior.”
And every time we cry out, “Jesus,” we are making an acknowledgement. “I have a Savior.” Peter summed it up well when he once confessed: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
That is exactly what the angels announced to the shepherds out in the field that first Christmas night. “Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:11). What the prophet Isaiah said: “The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God” (Is 52:10) and what the psalmist had us sing: “his right hand and his holy arm have worked salvation for him” (Ps 98:1) has been accomplished. Jesus—Savior—is born.
What do you want for Christmas? That might be one thing. Fill in the blank. And see what happens today. What do you need for Christmas? That is another thing. Look in the manger. See what has happened today. It is not just a one size fits all, but he is one Savior for all. You need a Jesus, a Savior. And that what you have. Jesus. Savior. Merry Christmas.
We read from Matthew 1:21:
“She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
“Glory to God in the highest, and on earth peace to men on whom his favor rests” (Lk 2:14). Amen.
December 25, 2018
Christmas Eve (Isaiah 9:2,6)
Dear friends, … This is how God showed his love among us: He sent his one and only Son into the world that we might have life through him (1 Jn 4:7,9). Amen.
The first thought behind the word “polar” is probably something that is extremely cold. You perhaps cringe when you hear about a “polar vortex” (even though you might not be able to give a scientific definition of what it is).
But it can also carry the connotation of equal opposites. It is somewhat in the names, but take for example that polar can refer to the North Pole and the South Pole. They are at entirely different ends of the globe. (By the way, from my understanding, they are both cold.) So we often use the expression “polar opposites.”
Light and darkness are case in point of polar opposites.
Literally—Where there is light, even the smallest amount, there is no darkness. Think of a star in the night sky. The distinction is clear. And also when one spreads, the other retreats. You can envision a sunrise or a sunset—either getting brighter or dimmer.
Figuratively—Light signifies good like wisdom and faith, a connection with God, and dark symbolizes evil like ignorance and unbelief, a separation from him. One is all about abundant joy; the other is about absolute misery. When one increases, the other decreases.
The prophet Isaiah illustrates the sharp contrast by beginning: “The people walking in darkness” (Is 9:2). Judah was a dark place. Not because the sun didn’t shine like at certain times in the northern or southern regions of the earth. But because there was sin. It was evidenced in their activities—idolatry and immorality. That is nothing new as it had been going on in people’s attitudes and actions since Adam and Eve believed the lie of the devil and fell into sin, ruining their perfect relationship with a perfect God.
The world we live in is dark. That is not a shocking statement or a hard sell, is it? Even around Christmas time, there are things like violence and hatred—both close to us and around us. That goes on the other 11 months of the year as we make our way from day to day (cf. Ps 1:1). Darkness when it comes to our feelings on the inside and darkness when it comes to our dealings on the outside. We include ourselves rather than just indict others—as if we don’t ever do anything wrong as we point out the darkness in others without pointing to it in ourselves.
Add to that: “on those living in the land of the shadow of death” (Is 9:2). Death comes as an ugly and unfortunate result of sin (Ro 5:12). That deep darkness hangs over our heads. No wonder people are afraid of the dark or to be in the dark.
The only thing that dispels darkness is the very opposite—a polar opposite. And that is light. That was the case on Day 1 of creation. God commanded as he created it: “Let there be light” (Ge 1:3). And that shattered the obscurity. When we flip a light switch, it is a pale comparison what the Lord brought about.
But ultimately we can’t produce light. It is a gift of God—from him and to us. And so it is with his gift of the Light—Jesus. Through Isaiah, the Lord promised to send a great Light to pierce the darkness of sin and death.
“The people walking in darkness have seen a great light” (Is 9:2). There is a complete reversal.
“On those living in the land of the shadow of death a light has dawned” (Is 9:2). The light is gleaming.
It is interesting to note that the Lord speaks in the past tense, even though the fulfillment of that would not be for 700+ years. But God is different from us. When he makes a guarantee, it is as good as done. It is almost as if Isaiah heads to the future and describes the event as though it has already happened. And it comes in a strange way—in the form of an infant. It is not a program, but a person. “For to us a child is born, to us a son is given” (Is 9:6).
We look back tonight to celebrate that birth. There is the Light of life in the darkness of sin. It wasn’t that a glow came from the feedbox and it lit up the cattle shed like a lamp in the living room. Or even a dazzling halo over the baby’s head. But God accomplished what he had assured for so many years. Luke states it so simply in his Gospel: “And she [that is, Mary] gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger” (Lk 2:7). What happened in private became public. The angels announced it assuredly to the shepherds: “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:10,11).
Jesus is the One who has rescued us from the guilt of sin and removed the curse of death. There is light in the darkness—holiness instead of unholiness. As Jesus once commented: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (Jn 8:12). Note the close connection—where there is light there is life, eternal life. We no longer stagger in darkness because we strut in the light. As John put it before: “But if we walk in the light, as he is in the light, we have fellowship with one another [we share in this together—that makes us want to be together], and the blood of Jesus, his Son, purifies us from all sin” (1 Jn 1:7). The little One whom Mary held would one day be hung on a cross. In the horrible darkness of Good Friday, he would cleanse us from our sin. And then three days later, he would come back to life in the early light of Easter Sunday. His life gives us life.
It doesn’t matter if you are on the North Pole or South, light and darkness are polar opposites—not just various shades of grey. We can appreciate the difference too—as a fact and as a metaphor. There is light in the darkness. Jesus is born. And he scatters the darkness of sin and supplies the light of salvation. And that light is ours. Merry Christmas Eve.
We read from Isaiah 9:2,6:
The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. … For to us a child is born, to us a son is given.
Peace to you (3 Jn 14). Amen.
December 24, 2018
The first thought behind the word “polar” is probably something that is extremely cold. You perhaps cringe when you hear about a “polar vortex” (even though you might not be able to give a scientific definition of what it is).
But it can also carry the connotation of equal opposites. It is somewhat in the names, but take for example that polar can refer to the North Pole and the South Pole. They are at entirely different ends of the globe. (By the way, from my understanding, they are both cold.) So we often use the expression “polar opposites.”
Light and darkness are case in point of polar opposites.
Literally—Where there is light, even the smallest amount, there is no darkness. Think of a star in the night sky. The distinction is clear. And also when one spreads, the other retreats. You can envision a sunrise or a sunset—either getting brighter or dimmer.
Figuratively—Light signifies good like wisdom and faith, a connection with God, and dark symbolizes evil like ignorance and unbelief, a separation from him. One is all about abundant joy; the other is about absolute misery. When one increases, the other decreases.
The prophet Isaiah illustrates the sharp contrast by beginning: “The people walking in darkness” (Is 9:2). Judah was a dark place. Not because the sun didn’t shine like at certain times in the northern or southern regions of the earth. But because there was sin. It was evidenced in their activities—idolatry and immorality. That is nothing new as it had been going on in people’s attitudes and actions since Adam and Eve believed the lie of the devil and fell into sin, ruining their perfect relationship with a perfect God.
The world we live in is dark. That is not a shocking statement or a hard sell, is it? Even around Christmas time, there are things like violence and hatred—both close to us and around us. That goes on the other 11 months of the year as we make our way from day to day (cf. Ps 1:1). Darkness when it comes to our feelings on the inside and darkness when it comes to our dealings on the outside. We include ourselves rather than just indict others—as if we don’t ever do anything wrong as we point out the darkness in others without pointing to it in ourselves.
Add to that: “on those living in the land of the shadow of death” (Is 9:2). Death comes as an ugly and unfortunate result of sin (Ro 5:12). That deep darkness hangs over our heads. No wonder people are afraid of the dark or to be in the dark.
The only thing that dispels darkness is the very opposite—a polar opposite. And that is light. That was the case on Day 1 of creation. God commanded as he created it: “Let there be light” (Ge 1:3). And that shattered the obscurity. When we flip a light switch, it is a pale comparison what the Lord brought about.
But ultimately we can’t produce light. It is a gift of God—from him and to us. And so it is with his gift of the Light—Jesus. Through Isaiah, the Lord promised to send a great Light to pierce the darkness of sin and death.
“The people walking in darkness have seen a great light” (Is 9:2). There is a complete reversal.
“On those living in the land of the shadow of death a light has dawned” (Is 9:2). The light is gleaming.
It is interesting to note that the Lord speaks in the past tense, even though the fulfillment of that would not be for 700+ years. But God is different from us. When he makes a guarantee, it is as good as done. It is almost as if Isaiah heads to the future and describes the event as though it has already happened. And it comes in a strange way—in the form of an infant. It is not a program, but a person. “For to us a child is born, to us a son is given” (Is 9:6).
We look back tonight to celebrate that birth. There is the Light of life in the darkness of sin. It wasn’t that a glow came from the feedbox and it lit up the cattle shed like a lamp in the living room. Or even a dazzling halo over the baby’s head. But God accomplished what he had assured for so many years. Luke states it so simply in his Gospel: “And she [that is, Mary] gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger” (Lk 2:7). What happened in private became public. The angels announced it assuredly to the shepherds: “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:10,11).
Jesus is the One who has rescued us from the guilt of sin and removed the curse of death. There is light in the darkness—holiness instead of unholiness. As Jesus once commented: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (Jn 8:12). Note the close connection—where there is light there is life, eternal life. We no longer stagger in darkness because we strut in the light. As John put it before: “But if we walk in the light, as he is in the light, we have fellowship with one another [we share in this together—that makes us want to be together], and the blood of Jesus, his Son, purifies us from all sin” (1 Jn 1:7). The little One whom Mary held would one day be hung on a cross. In the horrible darkness of Good Friday, he would cleanse us from our sin. And then three days later, he would come back to life in the early light of Easter Sunday. His life gives us life.
It doesn’t matter if you are on the North Pole or South, light and darkness are polar opposites—not just various shades of grey. We can appreciate the difference too—as a fact and as a metaphor. There is light in the darkness. Jesus is born. And he scatters the darkness of sin and supplies the light of salvation. And that light is ours. Merry Christmas Eve.
We read from Isaiah 9:2,6:
The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. … For to us a child is born, to us a son is given.
Peace to you (3 Jn 14). Amen.
December 24, 2018
Sunday, December 23, 2018
Fourth Sunday in Advent (Luke 1:39-45)
Grace be with you all (He 13:25). Amen.
What is the best way to punctuate the phrase: “Happy Advent?” (I get it that theoretically it doesn’t need any since it doesn’t have a subject and verb. But play along with me.)
With a simple period—as if it is a good statement. In a sense, it becomes like “Happy Birthday.” It rolls off of our tongues without much thought. It is just what you say when someone turns a year older because you don’t want to state just “birthday.” The person already knows that.
With an exclamation mark—as if there is great excitement. In that manner, you express a desire. Like “Happy Birthday!” You are conveying what you want—that the big day be a big deal.
The next two days we will celebrate Jesus’ birthday on Christmas Eve and Christmas Day. And it will be merry. But before we do, we have one more Sunday in Advent. As we get ready for Jesus’ coming as a Baby, I am going to suggest the second—an exclamation mark. Happy Advent! Make an Advent exclamation!
Elizabeth helps us. And it has to do with more than punctuation in a sentence, but more about preparation for a Savior.
There were going to be two miracle births:
One was improbable. Elizabeth was barren. And both she and her husband were “well along in years” (Lk 1:7). Their desire to hold a baby had dried up.
One was impossible. Mary was a virgin (Lk 1:27). Cradling a baby hadn’t crossed her mind since she never had relations with a man (Lk 1:34).
But no one told God that (Lk 1:37). He can intervene marvelously in the normal course of events. Nothing is outside of his ability or capability.
He dispatched the angel Gabriel to the priest Zechariah while he was on duty in the temple in Jerusalem. The messenger affirmed: “Your wife Elizabeth will bear you a son, and you are to give him the name John” (Lk 1:13). He would be the forerunner of the Christ. And then six months later, the same one was off to Galilee to announce to Mary: “You will be with child and give birth to a son, and you are to give him the name Jesus” (Lk 1:31). This was the long-awaited and long-anticipated Messiah—Son of God and Son of David who would rule forever (Lk 1:32,33).
But there was a dilemma. To whom could Mary turn or talk? It is not quite the same when a couple has a big reveal with family and friends. What would Mary do? Cut into a blue cake with the neighbors at a party? Send off a blue balloon to post on the internet for all to press “like” and post a comment? Perhaps she got the idea when Gabriel informed her that her relative Elizabeth was pregnant (Lk 1:36).
Mary wasted no time: “At that time Mary got ready and hurried to a town in the hill country of Judea where she entered Zechariah’s home” (Lk 1:39,40). The two expecting ladies had plenty to chat about because of their similar circumstances.
It all began when Mary “greeted Elizabeth” (Lk 1:40). That set off a course of events and exclamations. First Luke reports it: “When Elizabeth heard Mary’s greeting, the baby leaped in her womb” (Lk 1:41). Later Elizabeth relates it: “As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy” (Lk 1:44). This was more than the normal jumping and jostling in a mother’s womb. The little one joined in the extreme happiness of looking ahead to God’s saving work in Jesus—almost as if he is saluting him with his squirming in her belly. We add our figurative joyful gymnastics to John’s as we get ready to go to the manger the next two days (Lk 6:23).
But also this: “Elizabeth was filled with the Holy Spirit” (Lk 1:41). By special revelation, he allowed her to see clearly and shout plainly. “In a loud voice she exclaimed: ‘Blessed are you among women’” (Lk 1:42).
She does point out Mary. She is blessed. God had done great things to her. Mary was the only woman given that role—to be the mother of God. She alone had that responsibility in history. Why Mary? God’s grace. That is why she was highly favored (Lk 1:28)—a recipient of God’s undeserved kindness. God chose her. His was his doing, not hers. In her song magnifying the Lord, she calls her son “my Savior” (Lk 1:47). She needed him too.
But Elizabeth also pointed to Jesus. It was all about him. “And blessed is the child you will bear!” (Lk 1:42). That was the focus of her Advent exclamation. Jesus.
We don’t overlook Mary. But we honor her child with Elizabeth. We are filled with the Holy Spirit who allows us to call Jesus “Lord” (1 Co 12:3). As we will confess soon: “I believe in Jesus Christ, his only Son, our Lord” (Apostles’ Creed). He is our Savior from sin. We heard him in that heavenly conversation between the Father and Son from the pen of the epistle to the Hebrews: “‘Here I am—it is written about me in the scroll—I have come to do your will, O God.’” (He 10:7). That is why Jesus came—to do what God desired. Jesus would live perfectly in our place—obeying the law. Jesus would die gladly as our Substitute, carting our sins to the cross (Is 53:5). The unknown writer mentions the result: “We have been made holy through the sacrifice of the body of Jesus Christ once for all” (He 10:10). He sanctified us—setting us free from sin and far from it when he shed his blood. It need not be repeated. The prophet Micah stated it in a few words: “And he will be their peace” (Mi 5:5). All is right between us and God. In the words of the psalmist, we are “saints”—recipients of God’s mercy (Ps 85:8). And as he also had us sing: “You forgave the iniquity of your people and covered all their sins” (Ps 85:2). Make an Advent exclamation with Elizabeth to Mary: “Blessed is the child you will bear!” (Lk 1:42).
Elizabeth also wondered why this happened to her. “But why am I so favored, that the mother of my Lord should come to me?” (Lk 1:43). It was a distinct and definite privilege. Once more, this was her Lord that Mary was carrying. She makes another exclamation: “Blessed is she who has believed that what the Lord has said to her will be accomplished!” (Lk 1:45). Mary had placed herself at God’s disposal: “I am the Lord’s servant” (Lk 1:38). And she trusted that God would bring about what he had spoken about.
We look back to marvel at how God executed his plan to rescue us from sin and Satan. Even down to the detail of where Jesus would be born—“Bethlehem” (Mi 5:2). From there the eternal One entered our world to be born in that little town to take away our guilt. Make an Advent exclamation with Elizabeth. We believe it too like Mary because what God promises, he keeps. And after a look back, we look ahead. Jesus came once. He will come again. Just like he said.
Today is the last Sunday in Advent. With eagerness, make an Advent exclamation with Elizabeth to Mary and about her: “Blessed are you among women, and blessed is the child you will bear! … Blessed is she who has believed that what the Lord has said to her will be accomplished!” (Lk 1:42,45). He is born to be our Lord and Savior (Lk 2:11). And so tomorrow, it will no longer be Christ is coming for us, but he has come for us. We believe it. Happy Advent turns into Merry Christmas. Both with exclamation marks.
We read from Luke 1:39-45:
39 At that time Mary got ready and hurried to a town in the hill country of Judea,
40 where she entered Zechariah’s home and greeted Elizabeth.
41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!
43 But why am I so favored, that the mother of my Lord should come to me?
44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.
45 Blessed is she who has believed that what the Lord has said to her will be accomplished!”
May the God of peace …equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen (He 13:20,21).
December 22, 2018
What is the best way to punctuate the phrase: “Happy Advent?” (I get it that theoretically it doesn’t need any since it doesn’t have a subject and verb. But play along with me.)
With a simple period—as if it is a good statement. In a sense, it becomes like “Happy Birthday.” It rolls off of our tongues without much thought. It is just what you say when someone turns a year older because you don’t want to state just “birthday.” The person already knows that.
With an exclamation mark—as if there is great excitement. In that manner, you express a desire. Like “Happy Birthday!” You are conveying what you want—that the big day be a big deal.
The next two days we will celebrate Jesus’ birthday on Christmas Eve and Christmas Day. And it will be merry. But before we do, we have one more Sunday in Advent. As we get ready for Jesus’ coming as a Baby, I am going to suggest the second—an exclamation mark. Happy Advent! Make an Advent exclamation!
Elizabeth helps us. And it has to do with more than punctuation in a sentence, but more about preparation for a Savior.
There were going to be two miracle births:
One was improbable. Elizabeth was barren. And both she and her husband were “well along in years” (Lk 1:7). Their desire to hold a baby had dried up.
One was impossible. Mary was a virgin (Lk 1:27). Cradling a baby hadn’t crossed her mind since she never had relations with a man (Lk 1:34).
But no one told God that (Lk 1:37). He can intervene marvelously in the normal course of events. Nothing is outside of his ability or capability.
He dispatched the angel Gabriel to the priest Zechariah while he was on duty in the temple in Jerusalem. The messenger affirmed: “Your wife Elizabeth will bear you a son, and you are to give him the name John” (Lk 1:13). He would be the forerunner of the Christ. And then six months later, the same one was off to Galilee to announce to Mary: “You will be with child and give birth to a son, and you are to give him the name Jesus” (Lk 1:31). This was the long-awaited and long-anticipated Messiah—Son of God and Son of David who would rule forever (Lk 1:32,33).
But there was a dilemma. To whom could Mary turn or talk? It is not quite the same when a couple has a big reveal with family and friends. What would Mary do? Cut into a blue cake with the neighbors at a party? Send off a blue balloon to post on the internet for all to press “like” and post a comment? Perhaps she got the idea when Gabriel informed her that her relative Elizabeth was pregnant (Lk 1:36).
Mary wasted no time: “At that time Mary got ready and hurried to a town in the hill country of Judea where she entered Zechariah’s home” (Lk 1:39,40). The two expecting ladies had plenty to chat about because of their similar circumstances.
It all began when Mary “greeted Elizabeth” (Lk 1:40). That set off a course of events and exclamations. First Luke reports it: “When Elizabeth heard Mary’s greeting, the baby leaped in her womb” (Lk 1:41). Later Elizabeth relates it: “As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy” (Lk 1:44). This was more than the normal jumping and jostling in a mother’s womb. The little one joined in the extreme happiness of looking ahead to God’s saving work in Jesus—almost as if he is saluting him with his squirming in her belly. We add our figurative joyful gymnastics to John’s as we get ready to go to the manger the next two days (Lk 6:23).
But also this: “Elizabeth was filled with the Holy Spirit” (Lk 1:41). By special revelation, he allowed her to see clearly and shout plainly. “In a loud voice she exclaimed: ‘Blessed are you among women’” (Lk 1:42).
She does point out Mary. She is blessed. God had done great things to her. Mary was the only woman given that role—to be the mother of God. She alone had that responsibility in history. Why Mary? God’s grace. That is why she was highly favored (Lk 1:28)—a recipient of God’s undeserved kindness. God chose her. His was his doing, not hers. In her song magnifying the Lord, she calls her son “my Savior” (Lk 1:47). She needed him too.
But Elizabeth also pointed to Jesus. It was all about him. “And blessed is the child you will bear!” (Lk 1:42). That was the focus of her Advent exclamation. Jesus.
We don’t overlook Mary. But we honor her child with Elizabeth. We are filled with the Holy Spirit who allows us to call Jesus “Lord” (1 Co 12:3). As we will confess soon: “I believe in Jesus Christ, his only Son, our Lord” (Apostles’ Creed). He is our Savior from sin. We heard him in that heavenly conversation between the Father and Son from the pen of the epistle to the Hebrews: “‘Here I am—it is written about me in the scroll—I have come to do your will, O God.’” (He 10:7). That is why Jesus came—to do what God desired. Jesus would live perfectly in our place—obeying the law. Jesus would die gladly as our Substitute, carting our sins to the cross (Is 53:5). The unknown writer mentions the result: “We have been made holy through the sacrifice of the body of Jesus Christ once for all” (He 10:10). He sanctified us—setting us free from sin and far from it when he shed his blood. It need not be repeated. The prophet Micah stated it in a few words: “And he will be their peace” (Mi 5:5). All is right between us and God. In the words of the psalmist, we are “saints”—recipients of God’s mercy (Ps 85:8). And as he also had us sing: “You forgave the iniquity of your people and covered all their sins” (Ps 85:2). Make an Advent exclamation with Elizabeth to Mary: “Blessed is the child you will bear!” (Lk 1:42).
Elizabeth also wondered why this happened to her. “But why am I so favored, that the mother of my Lord should come to me?” (Lk 1:43). It was a distinct and definite privilege. Once more, this was her Lord that Mary was carrying. She makes another exclamation: “Blessed is she who has believed that what the Lord has said to her will be accomplished!” (Lk 1:45). Mary had placed herself at God’s disposal: “I am the Lord’s servant” (Lk 1:38). And she trusted that God would bring about what he had spoken about.
We look back to marvel at how God executed his plan to rescue us from sin and Satan. Even down to the detail of where Jesus would be born—“Bethlehem” (Mi 5:2). From there the eternal One entered our world to be born in that little town to take away our guilt. Make an Advent exclamation with Elizabeth. We believe it too like Mary because what God promises, he keeps. And after a look back, we look ahead. Jesus came once. He will come again. Just like he said.
Today is the last Sunday in Advent. With eagerness, make an Advent exclamation with Elizabeth to Mary and about her: “Blessed are you among women, and blessed is the child you will bear! … Blessed is she who has believed that what the Lord has said to her will be accomplished!” (Lk 1:42,45). He is born to be our Lord and Savior (Lk 2:11). And so tomorrow, it will no longer be Christ is coming for us, but he has come for us. We believe it. Happy Advent turns into Merry Christmas. Both with exclamation marks.
We read from Luke 1:39-45:
39 At that time Mary got ready and hurried to a town in the hill country of Judea,
40 where she entered Zechariah’s home and greeted Elizabeth.
41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!
43 But why am I so favored, that the mother of my Lord should come to me?
44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.
45 Blessed is she who has believed that what the Lord has said to her will be accomplished!”
May the God of peace …equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen (He 13:20,21).
December 22, 2018
Monday, December 17, 2018
Third Sunday in Advent (Philippians 4:4-7)
Grace and peace to you from God our Father and the Lord Jesus Christ (Php 1:2). Amen.
What is your favorite Advent decoration? Perhaps that is a strange question. We don’t often talk that way this time of the year. We use the adjective “Christmas” in front of that word. Christmas decoration—whether it is a tree or an ornament or a stocking.
But it is still Advent. And we do have at least one decoration for this stretch of four Sundays. The Advent wreath. One candle for each week, indicating Jesus who is the light of the world (Jn 8:12). A green circle, symbolizing life, eternal life. That shape is also significant, signaling victory like the crown placed on the heads of the winners of a contest or conquest.
We light another candle every week. It is the third Sunday in Advent. So we get a bit ahead of ourselves. But under the apostle Paul’s direction, we will ignite them all. Light four Advent candles—joy, gentleness, prayer, and peace. We read from …
Philippians 4:4-7
Dear Brothers and Sisters in Christ Jesus, whose coming we continue to consider,
There are various suggestions as to the meaning of the four candles.
Option #1: the prophecy candle, Bethlehem candle, shepherds’ candle, and angles’ candle.
Option #2: They stand for hope, peace, joy, and love.
Since there is no standard explanation, we are free to create our own. (I don’t mean to insult any artist, but it is kind of like abstract art. If it is not a landscape or stick man, you can come up with your own interpretation.)
We can take our cue from Paul’s four verses in Philippians.
Light Four Advent Candles
1. Joy (4)
2. Gentleness (5)
3. Prayer (6)
4. Peace (7)
1. Joy (4)
It is no secret. This is a dark time of the year. The sun goes down around 4:30 PM. That makes light from any source welcome. It is that way with our wreath. Light an Advent candle of joy.
That is what Paul leads off with: “Rejoice” (Php 4:4). But it is not a matter of: “Be happy. Be glad. ’Tis the season to be jolly.” And it is not something that we have to work up on our own or work through by ourselves. Because that can be shallow and short—a fake smile or a phony grin for one month. That doesn’t last.
Where does true joy come from? It is not from outward circumstances—like a pile of presents under a tree, but from inward sureties—like a place in paradise with our God. That is what Paul points to: “Rejoice in the Lord” (Php 4:4)—in the sphere of, in the circle the Lord. That produces ongoing and unending joy—cemented to him and surrounded by him.
Add to that an adverb. “Rejoice in the Lord always” (Php 4:4). Yes, at all times and on every occasion. What a minute. Perhaps Paul has gone too far now. Rejoice when there are problems and pains? Those are real and they hurt. Rejoice when there are difficulties and death? Those are relevant and are hard. But, yes: “Rejoice in the Lord always” (Php 4:4).
And in case we missed it, Paul mentions: “I will say it again: Rejoice!” (Php 4:4). The repetition is because of importance. Paul had not lost touch with reality. He is not writing to his dear friends in Philippi from a sandy beach, but under house arrest. He didn’t yet know of his outcome of his trial in Rome. That is because joy is not based on what is going on around us, but built on what is inside us. The prophet Zephaniah is helpful with his reasons:
“The LORD has taken away your punishment” (Zeph 3:15). There is joy in Jesus’ manger, cross, and tomb. He was the One that was pure and perfect in our place and then punished and pierced for our sins (Is 53:5). He was raised from the dead and he returned to life. And so the psalmist had us sing: “With you there is forgiveness” (Ps 130:4). That was the “good news” that John the Baptist proclaimed to the people who came to him along the Jordan River when he preached repentance—turning from their sin and turning to their Savior.
“He has turned back your enemy” (Zeph 3:15). With death defeated and the devil destroyed, our guilt is gone and heaven is our home.
“The LORD, the King of Israel, is with you” (Zeph 3:15). The Lord is on our side and by our side. Jesus is Immanuel, “God with us” (Is 7:14; Mt 1:21).
Light an Advent candle of joy—joy in Jesus.
2. Gentleness (5)
You can’t hide light—natural like from the fiery orb in the sky or artificial like from the bulbs on an evergreen. We can’t conceal our joy. It is evident in our actions. Light an Advent candle of gentleness.
“Let your gentleness be evident to all” (Php 4:5). That is the way that our joy shows itself—with gentleness. It might be along the lines of “bigheartedness.” But it goes beyond generous. It has the idea of not demanding one’s rights loudly, but yielding them quietly—a willingness to suffer wrong rather than inflict it. That is not that easy, is it? Someone grabs the last item in the store as you are out and about shopping. “Let your gentleness be evident to all” (Php 4:5). Hardly. And that is in public. What about in private? We have some growing to do. But like John the Baptist encouraged the various individuals who came out to him: “Produce fruit in keeping with repentance” (Lk 3:8)—fruit relative to their roles in life. That exterior fruit for them and us is evidence of interior faith. It is clear in our dealings with others.
Forgiven through Jesus of a lack of being kind or considerate, we model our life after Jesus who was always gentle with everyone with whom he came into contact—helping and healing the sick, absolving and assuring the guilty (2 Co 10:1). And that embraces us. That is not a demonstration of weakness, but a display of strength.
And then follows the reminder: “The Lord is near” (Php 4:5). That is what Advent is about—Jesus’ coming, the first time or the second time. That is what Paul has us ponder. Jesus will come back one day to confer on us our eternal home. We wait like a child staring at the neatly and nicely wrapped gifts, knowing that it won’t be long now. Or like a watchman anticipating the morning (Ps 130:6). “Come, Lord Jesus” (Re 22:20).
Light an Advent candle of gentleness—gentleness through Jesus.
3. Prayer (6)
It is likely that there is a statement, or even a shout, that sounds like this: “I wish that there was more light.” That is the case as we look at a third. Light an Advent candle of prayer.
Paul goes on with a something that we need to hear, not just now when there might be high stress about getting everything done for next week—with the prospect of company to the purchase of gifts, but anytime there is heavy strain. “Do not be anxious about anything” (Php 4:6). He is definite: not at all.
That really is an echo of Jesus’ words when he taught his disciples on a hillside: “Do not worry about your life” (Mt 6:25ff.). That is not an encouragement not to think about something. It is an emphasis not to worry about it. That is a lack of trust in an all-powerful and almighty God who gave us Jesus and will give us all things (Ro 8:31). We can’t hear that too often, can we?
And it is not that we sweat the small stuff and surrender the big stuff to the Lord. (I don’t know how to make the distinction. If it is critical to us, it is a concern to God.) We “cast all our anxiety on him because he cares for us” (1 Pe 5:7). “But in everything … present your requests to God” (Php 4:6). We make known to him what is on our heart and in our head (Ps 50:15). And those talks with our God incorporate …
“prayer” (Php 4:6). That is a general conversation with the Lord.
“petition” (Php 4:6). We include a plea for a specific need like for recovery or therapy.
“thanksgiving” (Php 4:6). We express our gratitude for his willingness to listen and his readiness to act. We entrust ourselves and others into his loving hands.
Of course, that is not a substitute for planning ahead and pushing forward. But in every effort, we don’t fail to communicate with our God, awaiting his blessing.
Light an Advent candle of prayer—prayer to Jesus.
4. Peace (7)
The desire is that all go well for Christmas. No one wants plans to fall flat in failure. Paul has something bigger and better than a successful string of lights on a tree. Light an Advent candle of peace.
Paul closes with a promise: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Php 4:7). Again, with Jesus encircling us, all is good, right with God. We are at peace through the “Prince of Peace” (Is 9:6). That is what he came to give and that is what continues to grant (Jn 14:27)—peace. That goes way beyond our ability to understand, but not our capacity to appreciate. Because peace is ours—from God and for us. It protects where we think and what we think like a sentry took his post at the city gates. That picture was not lost on the Philippians because many of them were retired Roman soldiers. That peace keeps us safe and still.
Light an Advent candle of peace—peace from Jesus.
Call it what you will—a Christmas wreath or an Advent one. Come up with four recommendations for each of the candles. We don’t go wrong if we pick the four thoughts that Paul presents. Light Advent candles—joy, gentleness, prayer, and peace. And like the circle of the garland, they are all connected. We have joy which causes gentleness which leads to prayer and results in peace. Let those shine brightly in Advent and in your life. Happy Advent. Amen.
The grace of the Lord Jesus Christ be with your spirit. Amen (Php 4:23).
December 16, 2018
What is your favorite Advent decoration? Perhaps that is a strange question. We don’t often talk that way this time of the year. We use the adjective “Christmas” in front of that word. Christmas decoration—whether it is a tree or an ornament or a stocking.
But it is still Advent. And we do have at least one decoration for this stretch of four Sundays. The Advent wreath. One candle for each week, indicating Jesus who is the light of the world (Jn 8:12). A green circle, symbolizing life, eternal life. That shape is also significant, signaling victory like the crown placed on the heads of the winners of a contest or conquest.
We light another candle every week. It is the third Sunday in Advent. So we get a bit ahead of ourselves. But under the apostle Paul’s direction, we will ignite them all. Light four Advent candles—joy, gentleness, prayer, and peace. We read from …
Philippians 4:4-7
Dear Brothers and Sisters in Christ Jesus, whose coming we continue to consider,
There are various suggestions as to the meaning of the four candles.
Option #1: the prophecy candle, Bethlehem candle, shepherds’ candle, and angles’ candle.
Option #2: They stand for hope, peace, joy, and love.
Since there is no standard explanation, we are free to create our own. (I don’t mean to insult any artist, but it is kind of like abstract art. If it is not a landscape or stick man, you can come up with your own interpretation.)
We can take our cue from Paul’s four verses in Philippians.
Light Four Advent Candles
1. Joy (4)
2. Gentleness (5)
3. Prayer (6)
4. Peace (7)
1. Joy (4)
It is no secret. This is a dark time of the year. The sun goes down around 4:30 PM. That makes light from any source welcome. It is that way with our wreath. Light an Advent candle of joy.
That is what Paul leads off with: “Rejoice” (Php 4:4). But it is not a matter of: “Be happy. Be glad. ’Tis the season to be jolly.” And it is not something that we have to work up on our own or work through by ourselves. Because that can be shallow and short—a fake smile or a phony grin for one month. That doesn’t last.
Where does true joy come from? It is not from outward circumstances—like a pile of presents under a tree, but from inward sureties—like a place in paradise with our God. That is what Paul points to: “Rejoice in the Lord” (Php 4:4)—in the sphere of, in the circle the Lord. That produces ongoing and unending joy—cemented to him and surrounded by him.
Add to that an adverb. “Rejoice in the Lord always” (Php 4:4). Yes, at all times and on every occasion. What a minute. Perhaps Paul has gone too far now. Rejoice when there are problems and pains? Those are real and they hurt. Rejoice when there are difficulties and death? Those are relevant and are hard. But, yes: “Rejoice in the Lord always” (Php 4:4).
And in case we missed it, Paul mentions: “I will say it again: Rejoice!” (Php 4:4). The repetition is because of importance. Paul had not lost touch with reality. He is not writing to his dear friends in Philippi from a sandy beach, but under house arrest. He didn’t yet know of his outcome of his trial in Rome. That is because joy is not based on what is going on around us, but built on what is inside us. The prophet Zephaniah is helpful with his reasons:
“The LORD has taken away your punishment” (Zeph 3:15). There is joy in Jesus’ manger, cross, and tomb. He was the One that was pure and perfect in our place and then punished and pierced for our sins (Is 53:5). He was raised from the dead and he returned to life. And so the psalmist had us sing: “With you there is forgiveness” (Ps 130:4). That was the “good news” that John the Baptist proclaimed to the people who came to him along the Jordan River when he preached repentance—turning from their sin and turning to their Savior.
“He has turned back your enemy” (Zeph 3:15). With death defeated and the devil destroyed, our guilt is gone and heaven is our home.
“The LORD, the King of Israel, is with you” (Zeph 3:15). The Lord is on our side and by our side. Jesus is Immanuel, “God with us” (Is 7:14; Mt 1:21).
Light an Advent candle of joy—joy in Jesus.
2. Gentleness (5)
You can’t hide light—natural like from the fiery orb in the sky or artificial like from the bulbs on an evergreen. We can’t conceal our joy. It is evident in our actions. Light an Advent candle of gentleness.
“Let your gentleness be evident to all” (Php 4:5). That is the way that our joy shows itself—with gentleness. It might be along the lines of “bigheartedness.” But it goes beyond generous. It has the idea of not demanding one’s rights loudly, but yielding them quietly—a willingness to suffer wrong rather than inflict it. That is not that easy, is it? Someone grabs the last item in the store as you are out and about shopping. “Let your gentleness be evident to all” (Php 4:5). Hardly. And that is in public. What about in private? We have some growing to do. But like John the Baptist encouraged the various individuals who came out to him: “Produce fruit in keeping with repentance” (Lk 3:8)—fruit relative to their roles in life. That exterior fruit for them and us is evidence of interior faith. It is clear in our dealings with others.
Forgiven through Jesus of a lack of being kind or considerate, we model our life after Jesus who was always gentle with everyone with whom he came into contact—helping and healing the sick, absolving and assuring the guilty (2 Co 10:1). And that embraces us. That is not a demonstration of weakness, but a display of strength.
And then follows the reminder: “The Lord is near” (Php 4:5). That is what Advent is about—Jesus’ coming, the first time or the second time. That is what Paul has us ponder. Jesus will come back one day to confer on us our eternal home. We wait like a child staring at the neatly and nicely wrapped gifts, knowing that it won’t be long now. Or like a watchman anticipating the morning (Ps 130:6). “Come, Lord Jesus” (Re 22:20).
Light an Advent candle of gentleness—gentleness through Jesus.
3. Prayer (6)
It is likely that there is a statement, or even a shout, that sounds like this: “I wish that there was more light.” That is the case as we look at a third. Light an Advent candle of prayer.
Paul goes on with a something that we need to hear, not just now when there might be high stress about getting everything done for next week—with the prospect of company to the purchase of gifts, but anytime there is heavy strain. “Do not be anxious about anything” (Php 4:6). He is definite: not at all.
That really is an echo of Jesus’ words when he taught his disciples on a hillside: “Do not worry about your life” (Mt 6:25ff.). That is not an encouragement not to think about something. It is an emphasis not to worry about it. That is a lack of trust in an all-powerful and almighty God who gave us Jesus and will give us all things (Ro 8:31). We can’t hear that too often, can we?
And it is not that we sweat the small stuff and surrender the big stuff to the Lord. (I don’t know how to make the distinction. If it is critical to us, it is a concern to God.) We “cast all our anxiety on him because he cares for us” (1 Pe 5:7). “But in everything … present your requests to God” (Php 4:6). We make known to him what is on our heart and in our head (Ps 50:15). And those talks with our God incorporate …
“prayer” (Php 4:6). That is a general conversation with the Lord.
“petition” (Php 4:6). We include a plea for a specific need like for recovery or therapy.
“thanksgiving” (Php 4:6). We express our gratitude for his willingness to listen and his readiness to act. We entrust ourselves and others into his loving hands.
Of course, that is not a substitute for planning ahead and pushing forward. But in every effort, we don’t fail to communicate with our God, awaiting his blessing.
Light an Advent candle of prayer—prayer to Jesus.
4. Peace (7)
The desire is that all go well for Christmas. No one wants plans to fall flat in failure. Paul has something bigger and better than a successful string of lights on a tree. Light an Advent candle of peace.
Paul closes with a promise: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Php 4:7). Again, with Jesus encircling us, all is good, right with God. We are at peace through the “Prince of Peace” (Is 9:6). That is what he came to give and that is what continues to grant (Jn 14:27)—peace. That goes way beyond our ability to understand, but not our capacity to appreciate. Because peace is ours—from God and for us. It protects where we think and what we think like a sentry took his post at the city gates. That picture was not lost on the Philippians because many of them were retired Roman soldiers. That peace keeps us safe and still.
Light an Advent candle of peace—peace from Jesus.
Call it what you will—a Christmas wreath or an Advent one. Come up with four recommendations for each of the candles. We don’t go wrong if we pick the four thoughts that Paul presents. Light Advent candles—joy, gentleness, prayer, and peace. And like the circle of the garland, they are all connected. We have joy which causes gentleness which leads to prayer and results in peace. Let those shine brightly in Advent and in your life. Happy Advent. Amen.
The grace of the Lord Jesus Christ be with your spirit. Amen (Php 4:23).
December 16, 2018
Sunday, December 9, 2018
Second Sunday in Advent (Malachi 3:1)
Look! An Advent Messenger
This is the time of year when you try to grab people’s attention.
You are driving here or there and “Look! That is an impressive light show on someone’s front lawn and rooftop.” The demonstration is dazzling as it flickers and blinks. (Some even choreograph it to music.)
You are trimming the Christmas tree and “Look! This is an ornament that grandma made quite a few decades ago.” And then you put it on a branch.
You are shopping in the mall and “Look! This would make an outstanding present.” And you make a mental note about the wish.
That is what the LORD Almighty—the One who is over every host in heaven and army on earth—does through the prophet Malachi (Mal 3:1). He announces to his complaining people that he has something, better, someone, to show them (Mal 2:17). He is emphatic: “See” (Mal 3:1). It is along the lines of “behold.” But we don’t talk like that. “Look.” There is an urgency in his words. As well as a certainty. “See, I will send my messenger” (Mal 3:1). The Lord is dispatching a specific individual on an authorized mission and as an approved representative. That one comes from him and he is for the people.
And there is a purpose for him: “[He] will prepare the way before me” (Mal 3:1). Road construction is not a new phenomenon. It has been going on for a long time. In ancient days, when a king was coming, there would be a concerted effort to repair the corridor so that the dignitary could travel on flat ground—no deep potholes to go in or high bumps to go over. It was to be even and level.
The prophet Isaiah clearly contends the same, pointing ahead. “A voice of one calling: “In the desert prepare the way for the LORD” (Is 40:3; cf. Lk 3:4). And the gospel writer Luke carefully confirms the identity, detailing the time in history with the precise rulers listed alongside of Caesar (Lk 3:1,2). Look. An Advent messenger. It is an advance party of one—John the Baptist. He was to make the route ready. The King was coming, “the King of glory” (Ps 24:8-10). Jesus.
Luke also identifies this messenger’s function as a forerunner to turn the people back to the Lord their God (Lk 1:16): “Make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth” (Lk 3:4,5). He was to address two extremes that would hinder Jesus’ arrival:
Any ditch of despair. That is the one who has the inkling that “I am too bad. My guilt is too big.” There may be a gazing at one’s lack of love, even in December.
Any peak of pride. That is the one who has the idea that “I am not too bad. My life is too good.” There may be a glancing at his or her generosity around Christmas.
We need to evaluate where we are—reacting with open anxiety, wallowing in self-pity, or relying on our actions, walking in self-righteousness. Look! An Advent Messenger. We listen to him.
So John took up shop outside of Jerusalem in the wilderness. Again Luke documents his activity. “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins” (Lk 3:3). There was water. And there was washing. And there was a recognition because there was repentance. That is, a turning from one’s sin and turning to one’s Savior. The goal was the sending away of sin, a canceling of a debt. That is because of Jesus, who takes away the sin of the world (Jn 1:29). Look! An Advent Messenger directing us to the forgiveness in Jesus. We have clean hands and a pure heart (Ps 24:4).
And we give John our ear. Or a parent or a pastor, someone in our family or one of our friends as an Advent messenger. We recall our sin and remember our Savior—the One who came as a Baby and the One who will come as a Judge. He came to take our place on the cross at Golgotha so that we can take our place by his side in heaven. And we can be confident that we will. As the apostle Paul penned to the Philippian Christians: “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Php 1:6). Jesus is coming. That is our focus as we get set for his first arrival in a manger and his final appearance on the clouds.
There is a lot that can take our concentration off the coming Christ. It is not that displays of lights, decorations on evergreens, and dreams of gifts are wrong. It adds to this stretch on the calendar. But Look! An Advent Messenger. He leads us to Jesus, who entered this world to erase our wrongs. He is coming. Happy Advent.
We read from Malachi 3:1:
“See, I will send my messenger, who will prepare the way before me.
December 9, 2018
This is the time of year when you try to grab people’s attention.
You are driving here or there and “Look! That is an impressive light show on someone’s front lawn and rooftop.” The demonstration is dazzling as it flickers and blinks. (Some even choreograph it to music.)
You are trimming the Christmas tree and “Look! This is an ornament that grandma made quite a few decades ago.” And then you put it on a branch.
You are shopping in the mall and “Look! This would make an outstanding present.” And you make a mental note about the wish.
That is what the LORD Almighty—the One who is over every host in heaven and army on earth—does through the prophet Malachi (Mal 3:1). He announces to his complaining people that he has something, better, someone, to show them (Mal 2:17). He is emphatic: “See” (Mal 3:1). It is along the lines of “behold.” But we don’t talk like that. “Look.” There is an urgency in his words. As well as a certainty. “See, I will send my messenger” (Mal 3:1). The Lord is dispatching a specific individual on an authorized mission and as an approved representative. That one comes from him and he is for the people.
And there is a purpose for him: “[He] will prepare the way before me” (Mal 3:1). Road construction is not a new phenomenon. It has been going on for a long time. In ancient days, when a king was coming, there would be a concerted effort to repair the corridor so that the dignitary could travel on flat ground—no deep potholes to go in or high bumps to go over. It was to be even and level.
The prophet Isaiah clearly contends the same, pointing ahead. “A voice of one calling: “In the desert prepare the way for the LORD” (Is 40:3; cf. Lk 3:4). And the gospel writer Luke carefully confirms the identity, detailing the time in history with the precise rulers listed alongside of Caesar (Lk 3:1,2). Look. An Advent messenger. It is an advance party of one—John the Baptist. He was to make the route ready. The King was coming, “the King of glory” (Ps 24:8-10). Jesus.
Luke also identifies this messenger’s function as a forerunner to turn the people back to the Lord their God (Lk 1:16): “Make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth” (Lk 3:4,5). He was to address two extremes that would hinder Jesus’ arrival:
Any ditch of despair. That is the one who has the inkling that “I am too bad. My guilt is too big.” There may be a gazing at one’s lack of love, even in December.
Any peak of pride. That is the one who has the idea that “I am not too bad. My life is too good.” There may be a glancing at his or her generosity around Christmas.
We need to evaluate where we are—reacting with open anxiety, wallowing in self-pity, or relying on our actions, walking in self-righteousness. Look! An Advent Messenger. We listen to him.
So John took up shop outside of Jerusalem in the wilderness. Again Luke documents his activity. “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins” (Lk 3:3). There was water. And there was washing. And there was a recognition because there was repentance. That is, a turning from one’s sin and turning to one’s Savior. The goal was the sending away of sin, a canceling of a debt. That is because of Jesus, who takes away the sin of the world (Jn 1:29). Look! An Advent Messenger directing us to the forgiveness in Jesus. We have clean hands and a pure heart (Ps 24:4).
And we give John our ear. Or a parent or a pastor, someone in our family or one of our friends as an Advent messenger. We recall our sin and remember our Savior—the One who came as a Baby and the One who will come as a Judge. He came to take our place on the cross at Golgotha so that we can take our place by his side in heaven. And we can be confident that we will. As the apostle Paul penned to the Philippian Christians: “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Php 1:6). Jesus is coming. That is our focus as we get set for his first arrival in a manger and his final appearance on the clouds.
There is a lot that can take our concentration off the coming Christ. It is not that displays of lights, decorations on evergreens, and dreams of gifts are wrong. It adds to this stretch on the calendar. But Look! An Advent Messenger. He leads us to Jesus, who entered this world to erase our wrongs. He is coming. Happy Advent.
We read from Malachi 3:1:
“See, I will send my messenger, who will prepare the way before me.
December 9, 2018
Thursday, December 6, 2018
Midweek Advent Service (Psalm 117:1,2)
Shout an Advent Hallelujah!
Maybe you know of the Hallelujah Chorus. It is a part of Handel’s Messiah. You probably have heard it. (If not, you can google it when you get home and get it stuck in your head.)
It was the final number of the Christmas concert from my freshman year to senior year in high school. One of my less mature friends would comment, “When in doubt, just sing ‘hallelujah’ and you will be fine.” (He was not far off. It comes up once or twice in the piece.) That is not the worst advice before Christmas. When in Advent, shout “Hallelujah.”
It is a word that is on loan to us from Hebrew. We simply take the sounds from that language and put them into letters in English. You are familiar with it because you have heard it and used it often—whether in worship or even in conversation. Hallelujah.
But it is more than just a matter of bringing it into our vocabulary to impress others like if we greeted one another tonight with the Hawaiian aloha. (Then we might as well stick with the Hebrew shalom.) It is beneficial to define it. Hallelujah means “praise the LORD.”
Two times in two verses that is what the psalmist has us say—the first words and the last ones: “Praise the LORD … Praise the LORD” (Ps 117:1,2). It must be important. It is.
Add to that two bits of trivia.
It is the shortest chapter in the Bible.
But this is better than a 30-second commercial to satisfy our short attention span quickly—nothing more than a quick plug and we can get back to regular programming. “Praise the LORD” (Ps 117:1). Now let’s resume with what is necessary.
And it is not just something to get out of the way like a child who could gladly skip the next 20 days of December to unwrap some presents. “Praise the LORD” (Ps 117:1). Now let’s return to what is needed.
It is the middle chapter of the Bible. I have highlighted before that the middle, at least in Hebrew, is the most important. Think of a meal. The appetizer is wonderful and dessert is delightful. But the main course. Well, it is the main course. And so the psalmist leads us: Hallelujah.
This little psalm is in a collection of praise psalms (Ps 111-118). It was used at the Passover, Israel’s national celebration of when God spared the first-born. We use it for a special occasion too—our midweek Advent service. “Praise the LORD” (Ps 117:1).
What does “to praise signify? Someone once put it this way: “being sincerely and deeply thankful for and/or satisfied in lauding a superior quality or great act of the object.” That is a mouthful. But in a sense, Thanksgiving continues as we contemplate Advent. Jesus is coming. We eagerly await the announcement of the angels: “Today in the town of David a Savior has been born to you” (Lk 2:11). Hallelujah because of his greatness and excellence.
We praise the LORD. He is the gracious and compassionate One (Ex 34:6,7). The heavenly messengers also mentioned that: “Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:11). True God becoming true man, taking on our flesh. True God becoming true man, taking away our sin. Hallelujah because of who he is—the LORD.
Who is to do this praising of the Lord? It is not a specific group or a geographic space.
“Praise the LORD, all you nations” (Ps 117:1). No one is excluded.
“Extol him, all you peoples” (Ps 117:1). “Extol” carries a similar thought as “praise”—to glorify the quality of someone. Everyone is included.
It might be easy to be casual about Christmas. For most of us, all of us, this is not new. Jesus is born. Do we really need 4 weeks to get us ready for that observance? I would suggest “yes.” We need Jesus, who rescues people from their sins (Mt 1:21). Us. So those sent by God to publicize the entrance of the One who would be in a manger, later to be on a cross to be out of his grave declared: “Do not be afraid. I bring you good news of great joy that will be for all the people” (Lk 2:11). We are part of the “all.” Shout an Advent Hallelujah because Jesus came for you. For me.
Why are we to praise the Lord? Two reasons:
“For great is his love toward us” (Ps 117:2). His mercy is great. It towers over us. In another psalm, David described it this way: “For as high as the heavens are above the earth, so great is his love for those who fear him” (Ps 103:11). He didn’t leave us in our sin, but loved us and sent his Son—for the world and for us (Jn 3:16).
“And the faithfulness of the LORD endures forever” (Ps 117:2). The Lord is trustworthy because what he states is always true. He is dependable and reliable. It is during Advent that we often review the many prophecies of the coming Savior. As we go to the little town of Bethlehem, we spot the Righteous One whom God promised to crush the devil’s head (Mi 5:2; Je 33:16; Ge 3:15). And if he kept the guarantee of Jesus’ first coming on Christmas Day, we can be sure and certain about his second one on the Last Day.
Shout an Advent Hallelujah because of the Lord’s love and faithfulness for right now and for all time.
It may not be our custom or even our culture to call out “Hallelujah”—“praise the Lord” (unless you went to the same institution as I did growing up and it was tradition for the annual performance). But we can in this case—with our mouth or just in our heart. Not just to amaze someone with our knowledge of Hebrew. But to call attention to God’s grace to us in giving us Jesus. Shout an Advent Hallelujah! Praise the Lord. Yes, praise the Lord. Happy Advent.
We read from Psalm 117:1,2:
1 Praise the LORD, all you nations;
Extol him, all you peoples.
2 For great is his love toward us,
And the faithfulness of the LORD endures forever.
Praise the LORD.
December 5, 2015
Maybe you know of the Hallelujah Chorus. It is a part of Handel’s Messiah. You probably have heard it. (If not, you can google it when you get home and get it stuck in your head.)
It was the final number of the Christmas concert from my freshman year to senior year in high school. One of my less mature friends would comment, “When in doubt, just sing ‘hallelujah’ and you will be fine.” (He was not far off. It comes up once or twice in the piece.) That is not the worst advice before Christmas. When in Advent, shout “Hallelujah.”
It is a word that is on loan to us from Hebrew. We simply take the sounds from that language and put them into letters in English. You are familiar with it because you have heard it and used it often—whether in worship or even in conversation. Hallelujah.
But it is more than just a matter of bringing it into our vocabulary to impress others like if we greeted one another tonight with the Hawaiian aloha. (Then we might as well stick with the Hebrew shalom.) It is beneficial to define it. Hallelujah means “praise the LORD.”
Two times in two verses that is what the psalmist has us say—the first words and the last ones: “Praise the LORD … Praise the LORD” (Ps 117:1,2). It must be important. It is.
Add to that two bits of trivia.
It is the shortest chapter in the Bible.
But this is better than a 30-second commercial to satisfy our short attention span quickly—nothing more than a quick plug and we can get back to regular programming. “Praise the LORD” (Ps 117:1). Now let’s resume with what is necessary.
And it is not just something to get out of the way like a child who could gladly skip the next 20 days of December to unwrap some presents. “Praise the LORD” (Ps 117:1). Now let’s return to what is needed.
It is the middle chapter of the Bible. I have highlighted before that the middle, at least in Hebrew, is the most important. Think of a meal. The appetizer is wonderful and dessert is delightful. But the main course. Well, it is the main course. And so the psalmist leads us: Hallelujah.
This little psalm is in a collection of praise psalms (Ps 111-118). It was used at the Passover, Israel’s national celebration of when God spared the first-born. We use it for a special occasion too—our midweek Advent service. “Praise the LORD” (Ps 117:1).
What does “to praise signify? Someone once put it this way: “being sincerely and deeply thankful for and/or satisfied in lauding a superior quality or great act of the object.” That is a mouthful. But in a sense, Thanksgiving continues as we contemplate Advent. Jesus is coming. We eagerly await the announcement of the angels: “Today in the town of David a Savior has been born to you” (Lk 2:11). Hallelujah because of his greatness and excellence.
We praise the LORD. He is the gracious and compassionate One (Ex 34:6,7). The heavenly messengers also mentioned that: “Today in the town of David a Savior has been born to you; he is Christ the Lord” (Lk 2:11). True God becoming true man, taking on our flesh. True God becoming true man, taking away our sin. Hallelujah because of who he is—the LORD.
Who is to do this praising of the Lord? It is not a specific group or a geographic space.
“Praise the LORD, all you nations” (Ps 117:1). No one is excluded.
“Extol him, all you peoples” (Ps 117:1). “Extol” carries a similar thought as “praise”—to glorify the quality of someone. Everyone is included.
It might be easy to be casual about Christmas. For most of us, all of us, this is not new. Jesus is born. Do we really need 4 weeks to get us ready for that observance? I would suggest “yes.” We need Jesus, who rescues people from their sins (Mt 1:21). Us. So those sent by God to publicize the entrance of the One who would be in a manger, later to be on a cross to be out of his grave declared: “Do not be afraid. I bring you good news of great joy that will be for all the people” (Lk 2:11). We are part of the “all.” Shout an Advent Hallelujah because Jesus came for you. For me.
Why are we to praise the Lord? Two reasons:
“For great is his love toward us” (Ps 117:2). His mercy is great. It towers over us. In another psalm, David described it this way: “For as high as the heavens are above the earth, so great is his love for those who fear him” (Ps 103:11). He didn’t leave us in our sin, but loved us and sent his Son—for the world and for us (Jn 3:16).
“And the faithfulness of the LORD endures forever” (Ps 117:2). The Lord is trustworthy because what he states is always true. He is dependable and reliable. It is during Advent that we often review the many prophecies of the coming Savior. As we go to the little town of Bethlehem, we spot the Righteous One whom God promised to crush the devil’s head (Mi 5:2; Je 33:16; Ge 3:15). And if he kept the guarantee of Jesus’ first coming on Christmas Day, we can be sure and certain about his second one on the Last Day.
Shout an Advent Hallelujah because of the Lord’s love and faithfulness for right now and for all time.
It may not be our custom or even our culture to call out “Hallelujah”—“praise the Lord” (unless you went to the same institution as I did growing up and it was tradition for the annual performance). But we can in this case—with our mouth or just in our heart. Not just to amaze someone with our knowledge of Hebrew. But to call attention to God’s grace to us in giving us Jesus. Shout an Advent Hallelujah! Praise the Lord. Yes, praise the Lord. Happy Advent.
We read from Psalm 117:1,2:
1 Praise the LORD, all you nations;
Extol him, all you peoples.
2 For great is his love toward us,
And the faithfulness of the LORD endures forever.
Praise the LORD.
December 5, 2015
Sunday, December 2, 2018
First Sunday in Advent (Luke 21:25-36)
Grace and peace to you (1 Thess 1:1). Amen.
The season of Advent falls between two huge events. I am not talking about Thanksgiving and Christmas, even though that is correct according to the calendar.
I am referring to Jesus’ first and second coming. And that is what “advent” means—“coming.” For the next four Sundays, we think about how …
Jesus came the first time as a Baby to take away our sins (Mt 1:21).
Jesus will come the second time as a Judge to take us to our heavenly home (Mk 13:27).
But neither one of those is something to be afraid of, but to look forward to. Why? Jesus tells us. As he comes to us in his Word, we jump from his initial appearance on Christmas Day to his next arrival on the Last Day. Look up during Advent—joyfully, closely, and prayerfully. We read from …
Luke 21:25-36
Dear Brothers and Sisters in Christ Jesus, the Coming One,
It can happen that the same thing can produce opposite emotions in an individual. I will give you an example: fireworks—like on the 4th of July to remember Independence Day or on the 31st of December to ring in a new year.
They can be frightening to an infant as the loud bang pierces the eardrum. And it causes the baby to cry in fright and look down.
They can be fascinating to an adult as the light blast pleases the eyeball. And it makes a person to stare in wonder and look up.
What about Judgment Day?
Upsetting. It will be for the one who is not ready for Jesus.
Uplifting. It will be for the one who relies on Jesus.
So listen up and then …
Look Up during Advent
1. Joyfully (25-28)
2. Closely (29-33)
3. Prayerfully (34-36)
1. Joyfully (25-28)
Some have the custom now that it is December to have a second calendar. An Advent Calendar. It counts down (or counts up really) the days until the 25th. There might be a box to open up or a page to tear off. There is a picture or a passage. It is to build excitement for Jesus’ birth. Jesus directs our attention to another day. Look up during Advent—joyfully.
It is Tuesday of Holy Week. In a few days, Jesus would hang on the cross and then head out of his grave three days later. But before that, Tuesday was a busy day for Jesus at the temple. He was being attacked by his enemies to trap him. But he was also being attentive to his disciples to teach them.
That was especially the case as his faithful followers were gushing about the grandeur of the structure (Lk 21:5). Yeah, about that Jesus comments: “As for what you see here, the time will come when not one stone will be left on another” (Lk 21:6). That led to two obvious questions from them:
“When will these things happen?” (Lk 21:7).
“And what will be the sign that they are about to take place?” (Lk 21:7).
Jesus took the opportunity to lecture them about the fall of Jerusalem and the end of the world—the one picturing the other. That is where we pick it up: “There will be signs in the sun, moon and stars” (Lk 21:25). The thing with signs is that they point to something outside of themselves. If there is a piece of paper on a wall that says, “wet paint,” it means that it is not dry. (The wall, not the sign.) But this is bigger than sticky fingers. The laws of nature will change drastically and the heavenly bodies will no longer function normally.
The result: “On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea” (Lk 21:25). There will be distress as well as anxiety at the sound and the surging.
The reaction: “Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken” (Lk 21:26). There will be fear because of what is happening all around, not knowing what to expect when the Maker of heaven and earth becomes the Shaker. What once was so powerful is now frightful.
On the heels of that: “At that time they will see the Son of Man coming in a cloud with power and great glory” (Lk 21:27). All will catch sight of Jesus, the Son of Man—true God and true man—in all of his splendor in the sky. It is the opposite of when he was placed in a manger. That was in humility. Not this time. He comes with muscle and magnificence. And all will stand before him.
So will you and I. Does that make your knees knock? Will your feet be firm? This is the One who not only has all ability, but all knowledge. He can do something about our sin of which is very much aware.
But Jesus doesn’t come to call us out in front of everyone, but to call us home beside him. It won’t be: “Get away from me.” But “come along with me.” That is why Jesus encourages us. “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Lk 21:28). Straighten up. No need to slouch down. Hold up your head. No reason to drop it down. We not only know the One who is coming. We know why he is coming. For us. He has redeemed us—paid the price necessary to set us free from sin and Satan, living and dying in our place. We are right because of what God promised through Jeremiah—the righteous Branch from David’s line, “The LORD Our Righteousness” (Je 33:16). So when he arrives again, it will be the final deliverance—to a new heaven and a new earth, the home of righteousness (2 Pe 3:13). Look up during Advent—joyfully. We know what to expect. Jesus is coming.
2. Closely (29-33)
Perhaps a family forgets about the Advent Calendar for a few days. It may not be a big deal. All they have to do is to catch up so that they are ready for the big day. Jesus doesn’t want us to be so casual about the biggest day. Look up during Advent—closely.
Jesus uses an illustration to instruct. “He told them this parable: Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near” (Lk 21:29,30). You may not know what a fig tree looks like. But any tree will do as Jesus notes. We could pick whatever tree. We have had enough experience with Minnesota winters that we recognize that they don’t stick around forever. (It just seems that way when the temperatures are so cold and the snow so deep.) But when the buds come out in March or April, you understand that the frigid season is just about over. And there is life again. Plants grow and it is warm.
Thus the comparison. “Even so, when you see these things happening, you know that the kingdom of God is near” (Lk 21:31). A “one way” sign steers you in the right direction. Jesus does as well. The signs indicate one day when the kingdom of heaven will be ours in all of its fullness.
Jesus makes a statement in which he stresses the certainty and validity. “I tell you the truth, this generation will certainly not pass away until all these things have happened” (Lk 21:32). There will always be a segment of society that scoffs at the concept of the end of the world just as the Jews lived to witness the fact of the devastation of Jerusalem that Jesus predicted.
But then there is the reminder. “Heaven and earth will pass away, but my words will never pass away” (Lk 21:33). The world as we know it will come to an end, but whatever Jesus has uttered will not become something that is not valid or not vital—at any time and for all time. When Jesus declares …
“Your sin is sent away” (cf. Mt 9:2), it is true—forever.
“Heaven is your home” (cf. Lk 23:43), it is true—forever.
“I am returning for you” (cf. Jn 14:3), it is true—forever.
Look up during Advent—closely. We know what to expect. Jesus is coming.
3. Prayerfully (34-36)
Possibly another day on the Advent calendar gives an idea of what to ask God for in hope of December 25th. It could be, “Keep me calm amid all the craziness.” There can be a bit of turmoil leading up to Christmas Day. Not just when shopping, but even more while waiting. Jesus wants us to make requests during this time. Look up during Advent—prayerfully.
The lesson on the Last Day was not over. “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap” (Lk 21:34). Not just when you have the time. Be ready. It is to be continual. Like a “high voltage” sign. It alerts that there is electrical potential to cause severe injury—more than just straight hair. You want to avoid it all the time. Not just when it is convenient. Jesus urges using time wisely. Not in the sinful and shameful pursuit of pleasure summarized with the slogan “party hearty” or in the super-abundance of alcohol. (Jesus is not against a seasonal party or an occasional beverage.) But you can’t wish it away or drink it away. (Not to mention there is the sense of regret or an ache in the head.) Or even worry it away. Because there is no escaping like a bird caught in a snare. “For it will come upon all those who live on the face of the whole earth” (Lk 21:35).
Jesus adds another imperative: “Be always on the watch” (Lk 21:36). Keep on being awake. It is to be constant. And in what manner? “And pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man” (Lk 21:36). We ask with urgency because of our serious need. That is what the apostle Paul did for the Thessalonians. “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thess 3:13). And God answers that prayer. Like a Christmas tree secure in its stand, God supports us so that we continue to be faultless. So we continue to pray …
“Guard my life and rescue me, for I take refuge in you” (Ps 25:20). As he did the psalmist David, the Lord does with us as we turn to him and trust in him.
“Deliver us from the evil one” (Mt 6:13). He ultimately responds to that when he revisits the earth.
“Amen. Come, Lord Jesus” (Re 22:20). Yes, come quickly.
Look up during Advent—prayerfully. We know what to expect. Jesus is coming.
Someone termed this span between Jesus’ first Advent (“coming”) and his second advent as “The Great Between.” Jesus came once he will come again. Therefore we await and anticipate it like a fireworks show. But Jesus doesn’t want to scare us, but prepare us. That is why we have this 4-week stretch. Look up during Advent for Jesus—joyfully, closely, and prayerfully because he is coming for you. Amen.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it (1 Thess 5:23,24). Amen.
December 2, 2018
The season of Advent falls between two huge events. I am not talking about Thanksgiving and Christmas, even though that is correct according to the calendar.
I am referring to Jesus’ first and second coming. And that is what “advent” means—“coming.” For the next four Sundays, we think about how …
Jesus came the first time as a Baby to take away our sins (Mt 1:21).
Jesus will come the second time as a Judge to take us to our heavenly home (Mk 13:27).
But neither one of those is something to be afraid of, but to look forward to. Why? Jesus tells us. As he comes to us in his Word, we jump from his initial appearance on Christmas Day to his next arrival on the Last Day. Look up during Advent—joyfully, closely, and prayerfully. We read from …
Luke 21:25-36
Dear Brothers and Sisters in Christ Jesus, the Coming One,
It can happen that the same thing can produce opposite emotions in an individual. I will give you an example: fireworks—like on the 4th of July to remember Independence Day or on the 31st of December to ring in a new year.
They can be frightening to an infant as the loud bang pierces the eardrum. And it causes the baby to cry in fright and look down.
They can be fascinating to an adult as the light blast pleases the eyeball. And it makes a person to stare in wonder and look up.
What about Judgment Day?
Upsetting. It will be for the one who is not ready for Jesus.
Uplifting. It will be for the one who relies on Jesus.
So listen up and then …
Look Up during Advent
1. Joyfully (25-28)
2. Closely (29-33)
3. Prayerfully (34-36)
1. Joyfully (25-28)
Some have the custom now that it is December to have a second calendar. An Advent Calendar. It counts down (or counts up really) the days until the 25th. There might be a box to open up or a page to tear off. There is a picture or a passage. It is to build excitement for Jesus’ birth. Jesus directs our attention to another day. Look up during Advent—joyfully.
It is Tuesday of Holy Week. In a few days, Jesus would hang on the cross and then head out of his grave three days later. But before that, Tuesday was a busy day for Jesus at the temple. He was being attacked by his enemies to trap him. But he was also being attentive to his disciples to teach them.
That was especially the case as his faithful followers were gushing about the grandeur of the structure (Lk 21:5). Yeah, about that Jesus comments: “As for what you see here, the time will come when not one stone will be left on another” (Lk 21:6). That led to two obvious questions from them:
“When will these things happen?” (Lk 21:7).
“And what will be the sign that they are about to take place?” (Lk 21:7).
Jesus took the opportunity to lecture them about the fall of Jerusalem and the end of the world—the one picturing the other. That is where we pick it up: “There will be signs in the sun, moon and stars” (Lk 21:25). The thing with signs is that they point to something outside of themselves. If there is a piece of paper on a wall that says, “wet paint,” it means that it is not dry. (The wall, not the sign.) But this is bigger than sticky fingers. The laws of nature will change drastically and the heavenly bodies will no longer function normally.
The result: “On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea” (Lk 21:25). There will be distress as well as anxiety at the sound and the surging.
The reaction: “Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken” (Lk 21:26). There will be fear because of what is happening all around, not knowing what to expect when the Maker of heaven and earth becomes the Shaker. What once was so powerful is now frightful.
On the heels of that: “At that time they will see the Son of Man coming in a cloud with power and great glory” (Lk 21:27). All will catch sight of Jesus, the Son of Man—true God and true man—in all of his splendor in the sky. It is the opposite of when he was placed in a manger. That was in humility. Not this time. He comes with muscle and magnificence. And all will stand before him.
So will you and I. Does that make your knees knock? Will your feet be firm? This is the One who not only has all ability, but all knowledge. He can do something about our sin of which is very much aware.
But Jesus doesn’t come to call us out in front of everyone, but to call us home beside him. It won’t be: “Get away from me.” But “come along with me.” That is why Jesus encourages us. “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Lk 21:28). Straighten up. No need to slouch down. Hold up your head. No reason to drop it down. We not only know the One who is coming. We know why he is coming. For us. He has redeemed us—paid the price necessary to set us free from sin and Satan, living and dying in our place. We are right because of what God promised through Jeremiah—the righteous Branch from David’s line, “The LORD Our Righteousness” (Je 33:16). So when he arrives again, it will be the final deliverance—to a new heaven and a new earth, the home of righteousness (2 Pe 3:13). Look up during Advent—joyfully. We know what to expect. Jesus is coming.
2. Closely (29-33)
Perhaps a family forgets about the Advent Calendar for a few days. It may not be a big deal. All they have to do is to catch up so that they are ready for the big day. Jesus doesn’t want us to be so casual about the biggest day. Look up during Advent—closely.
Jesus uses an illustration to instruct. “He told them this parable: Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near” (Lk 21:29,30). You may not know what a fig tree looks like. But any tree will do as Jesus notes. We could pick whatever tree. We have had enough experience with Minnesota winters that we recognize that they don’t stick around forever. (It just seems that way when the temperatures are so cold and the snow so deep.) But when the buds come out in March or April, you understand that the frigid season is just about over. And there is life again. Plants grow and it is warm.
Thus the comparison. “Even so, when you see these things happening, you know that the kingdom of God is near” (Lk 21:31). A “one way” sign steers you in the right direction. Jesus does as well. The signs indicate one day when the kingdom of heaven will be ours in all of its fullness.
Jesus makes a statement in which he stresses the certainty and validity. “I tell you the truth, this generation will certainly not pass away until all these things have happened” (Lk 21:32). There will always be a segment of society that scoffs at the concept of the end of the world just as the Jews lived to witness the fact of the devastation of Jerusalem that Jesus predicted.
But then there is the reminder. “Heaven and earth will pass away, but my words will never pass away” (Lk 21:33). The world as we know it will come to an end, but whatever Jesus has uttered will not become something that is not valid or not vital—at any time and for all time. When Jesus declares …
“Your sin is sent away” (cf. Mt 9:2), it is true—forever.
“Heaven is your home” (cf. Lk 23:43), it is true—forever.
“I am returning for you” (cf. Jn 14:3), it is true—forever.
Look up during Advent—closely. We know what to expect. Jesus is coming.
3. Prayerfully (34-36)
Possibly another day on the Advent calendar gives an idea of what to ask God for in hope of December 25th. It could be, “Keep me calm amid all the craziness.” There can be a bit of turmoil leading up to Christmas Day. Not just when shopping, but even more while waiting. Jesus wants us to make requests during this time. Look up during Advent—prayerfully.
The lesson on the Last Day was not over. “Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap” (Lk 21:34). Not just when you have the time. Be ready. It is to be continual. Like a “high voltage” sign. It alerts that there is electrical potential to cause severe injury—more than just straight hair. You want to avoid it all the time. Not just when it is convenient. Jesus urges using time wisely. Not in the sinful and shameful pursuit of pleasure summarized with the slogan “party hearty” or in the super-abundance of alcohol. (Jesus is not against a seasonal party or an occasional beverage.) But you can’t wish it away or drink it away. (Not to mention there is the sense of regret or an ache in the head.) Or even worry it away. Because there is no escaping like a bird caught in a snare. “For it will come upon all those who live on the face of the whole earth” (Lk 21:35).
Jesus adds another imperative: “Be always on the watch” (Lk 21:36). Keep on being awake. It is to be constant. And in what manner? “And pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man” (Lk 21:36). We ask with urgency because of our serious need. That is what the apostle Paul did for the Thessalonians. “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones” (1 Thess 3:13). And God answers that prayer. Like a Christmas tree secure in its stand, God supports us so that we continue to be faultless. So we continue to pray …
“Guard my life and rescue me, for I take refuge in you” (Ps 25:20). As he did the psalmist David, the Lord does with us as we turn to him and trust in him.
“Deliver us from the evil one” (Mt 6:13). He ultimately responds to that when he revisits the earth.
“Amen. Come, Lord Jesus” (Re 22:20). Yes, come quickly.
Look up during Advent—prayerfully. We know what to expect. Jesus is coming.
Someone termed this span between Jesus’ first Advent (“coming”) and his second advent as “The Great Between.” Jesus came once he will come again. Therefore we await and anticipate it like a fireworks show. But Jesus doesn’t want to scare us, but prepare us. That is why we have this 4-week stretch. Look up during Advent for Jesus—joyfully, closely, and prayerfully because he is coming for you. Amen.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it (1 Thess 5:23,24). Amen.
December 2, 2018
Sunday, November 25, 2018
Last Sunday in End Time - Christ the King Sunday (Revelation 1:4b-8)
Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ (Re 1:4,5). Amen.
Maybe you heard about it. Black Friday. Didn’t the advertising begin back in July? It has almost become a national holiday. In fact, it was on the calendar on my phone. (You can check yours later.) And I didn’t put it there. The mall is not where I find myself in my free time. I even have my wife’s birthday and our anniversary to contend with in the next few days. You would think I would have taken advantage of the sales starting on Thursday.
This is the time of the year when the days of the week get names. In case you didn’t stock up on Friday. There was Small business Saturday. They were happy if you stopped in to swipe your credit card for Christmas gifts.
What about today? I am going to go with the church calendar and not the regular calendar. It is the last Sunday before we begin a new year. But it has nothing to do with shopping for deals and everything to do with saving our souls. It is Christ the King Sunday. Give glory to the King who makes us clean and who makes us calm. We read from …
Revelation 1:4-8
Dear Brothers and Sisters in Christ Jesus, the King of kings (Re 19:16),
A trip to an island sounds exotic and exciting. (By the way, it is.) There is sand, sun, and surf. (And no snow, shovels, or sweaters.) Perhaps it calls to mind a nice vacation get-away.
But not for the apostle John. He was on the island of Patmos. Not for enjoyment, but in exile. All because he was preaching and teaching about Jesus (Re 1:9). Instead of a sigh of contentment because of the place, there may have been one of confusion because of the persecution.
That is why Jesus came to him. In Revelation, he gives John a series of visions. The theme is Jesus wins. He is still on his throne—reigning and ruling as the King. As we look at the opening verses, we have occasion to sing his praises.
Give Glory to the King
1. Who makes us clean (4b-6)
2. Who makes us calm (7,8)
1. Who makes us clean (4b-6)
I suppose that if you have a day named after you, it is because of something significant. Christ the King Sunday. It is not just because he is a king. There have been kings who are just a name or a note in a history book. Jesus is the King. And add to that what he does. Give glory to the King who makes us clean.
John writes Revelation to seven churches located across the water from him (Re 1:4). His greeting is a familiar one. But we ought not to overlook it. “Grace and peace to you” (Re 1:4).
“grace” (Re 1:4). That is the reason for our rescue from sin. Grace is undeserved kindness that sinners don’t earn, but what we enjoy. Because God hands it to us in Jesus.
“peace” (Re 1:4). That is the result. All is right between us and God through Jesus.
“Grace and peace to you” (Re 1:4). That is ours already. John’s prayer is that it continue to be. And it is. When the guilt of your conscience is heavy: “Grace and peace to you” (Re 1:4). When the attack of the devil is hard: “Grace and peace to you” (Re 1:4).
And those two outstanding gifts come from our Triune God.
“Grace and peace to you from him who is, and who was, and who is to come” (Re 1:4). That is God the Father. He is the changeless One—no beginning, no end (Ps 90:2; Mal 3:6). It is like what he mentioned to Moses at the burning bush: “I AM WHO I AM” (Ex 3:14).
“Grace and peace to you … from the seven spirits before his throne” (Re 1:4). That is God the Holy Spirit. He is God himself and the complete source of divine wisdom, understanding, counsel, power, knowledge, and respect for the Lord (Is 11:2).
“Grace and peace to you … from Jesus Christ” (Re 1:4,5). That is God the Son. He is the One whom God anointed to save us from our sins (Mt 1:21).
The rationale for putting Jesus last is that John goes into greater detail about our King. He describes who he is:
“the faithful witness” (Re 1:5). As our Prophet, he is dependable and reliable as he depicts and reveals the Father’s love for us (Dt 18:15; Jn 1:18). And there he was on trial in front of Pilate. He explains his purpose for appearing on earth: “For this reason I was born, and for this I came into the world, to testify to the truth” (Jn 18:37). We listen to the One who is the Truth—the only Savior who brings us into his family (Jn 14:6).
“the firstborn from the dead” (Re 1:5). As our Priest, he sacrificed himself for us on the cross on Good Friday, but God raised him from the dead on Easter Sunday. And now because he lives, we live (Jn 14:19). Because Jesus exited his grave, we will too.
“the ruler of the kings of the earth” (Re 1:5). As our King, he is in control and in command. No one is over him—no president or person—and nothing gets by him—no problem or pain. He directs everything for our good and determines all for his Church (Ro 8:28; Eph 1:20-22).
And then John designates what the King does:
“who loves us” (Re 1:5). That is ongoing and unending—continuing on and on. It is not here this day and gone the next (Jn 3:16). He hung the cross and headed out of the tomb because that is what we needed.
“who … has freed us from our sins by his blood” (Re 1:5). That is a fact because it happened. There was a payment required to release us from our wrongs. The cost was his precious blood, shed on that instrument of torture (1 Pe 1:18,19). But he has opened heaven for us by breaking the chains of sin’s punishment and power.
“who … has made us to be a kingdom and priests to serve his God and Father” (Re 1:5,6). His rule in our hearts has come to us (Mt 6:10). And not just an exalted position but also extraordinary privileges. We have direct access to our Father. We have a definite activity in offering our bodies as living sacrifices as thank offerings (Ro 12:1), declaring the praises of him who called us out of darkness to his marvelous light (1 Pe 2:9).
As John says that and we see that, we join him in chanting the doxology to our King: “To him be glory and power for ever and ever! Amen” (Re 1:6). Yes, it is so. Give glory to the King who makes us clean—washing us from every spot and stain of sin.
2. Who makes us calm (7,8)
I suspect that if an important dignitary were to visit St. Paul, that would cause a bit of excitement in getting ready and being ready for him. The King is coming. We can be anxious in a good way. Give glory to the King who makes us calm.
Jesus is returning. The reality is not in doubt. It is the when that is in question. We are to be on alert. Recall back at Jesus’ ascension, the angels announced: “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Acts 1:11).
John was there and now calls attention to that detail with his “Look” (Re 1:7). And what are we to note? “Look, he is coming with the clouds” (Re 1:7). The prophet Daniel also made clear the vehicle for his arrival. “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven” (Da 7:13; cf. Mt 24:30).
He will not sneak back. “And every eye will see him, even those who pierced him” (Re 1:7). How that will be we can leave to the Lord. But there will be no obstructed view like when someone stands in front of the TV.
It will be a day of miserable mourning. “All the peoples of the earth will mourn because of him” (Re 1:7). Those who have made earth their home, becoming so wrapped up in the present that they fail to consider what is in the future. Perhaps we could compare it to a shopper that concerns himself with a Christmas gift in December rather than Christ’s gift of heaven. And then it will be too late (Mt 25:41). There is an emphatic affirmation: “So shall it be! Amen” (Re 1:6). It is unmistakable and unshakable.
But that is not all. How do we know? Because the King speaks. Our King. “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty’” (Re 1:8). Alpha and Omega are the first and last letters of the Greek alphabet. We would comment that Jesus is "the A through Z." He is the first and the last, the beginning and the end (Re 22:13). And he is eternal, “the same yesterday, today, and forever” (He 13:8). As the psalmist had us sing: “Your throne, O God, will last for ever and ever” (Ps 45:6). And his might has no limit. He is over every host in heaven and army on earth. And he uses his muscle to help us, not to hurt us. He destroyed the devil and defeated death. And he hands us the victory. That is why there will not be incredible sorrow for us but extreme joy from us. The King will wipe away every tear from our eyes as he welcomes us to our heavenly home (Re 21:4; Mt 25:34). Give glory to the King who calms us with the comfort that we are his right now and forever.
It is fine if merchants have their day. I guess there is Cyber Monday yet for your next chance to spend some cash. But the Messiah will have his day too. Christ the King Sunday. Give glory to the King who makes us clean. He removes our sin with his holy blood. And he will have another day. Give glory to the King who makes us calm. He readies us for his reappearance on the last day. “To him be glory and power for ever and ever! Amen” (Re 1:6).
To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen (Re 1:5,6).
November 25, 2018
Maybe you heard about it. Black Friday. Didn’t the advertising begin back in July? It has almost become a national holiday. In fact, it was on the calendar on my phone. (You can check yours later.) And I didn’t put it there. The mall is not where I find myself in my free time. I even have my wife’s birthday and our anniversary to contend with in the next few days. You would think I would have taken advantage of the sales starting on Thursday.
This is the time of the year when the days of the week get names. In case you didn’t stock up on Friday. There was Small business Saturday. They were happy if you stopped in to swipe your credit card for Christmas gifts.
What about today? I am going to go with the church calendar and not the regular calendar. It is the last Sunday before we begin a new year. But it has nothing to do with shopping for deals and everything to do with saving our souls. It is Christ the King Sunday. Give glory to the King who makes us clean and who makes us calm. We read from …
Revelation 1:4-8
Dear Brothers and Sisters in Christ Jesus, the King of kings (Re 19:16),
A trip to an island sounds exotic and exciting. (By the way, it is.) There is sand, sun, and surf. (And no snow, shovels, or sweaters.) Perhaps it calls to mind a nice vacation get-away.
But not for the apostle John. He was on the island of Patmos. Not for enjoyment, but in exile. All because he was preaching and teaching about Jesus (Re 1:9). Instead of a sigh of contentment because of the place, there may have been one of confusion because of the persecution.
That is why Jesus came to him. In Revelation, he gives John a series of visions. The theme is Jesus wins. He is still on his throne—reigning and ruling as the King. As we look at the opening verses, we have occasion to sing his praises.
Give Glory to the King
1. Who makes us clean (4b-6)
2. Who makes us calm (7,8)
1. Who makes us clean (4b-6)
I suppose that if you have a day named after you, it is because of something significant. Christ the King Sunday. It is not just because he is a king. There have been kings who are just a name or a note in a history book. Jesus is the King. And add to that what he does. Give glory to the King who makes us clean.
John writes Revelation to seven churches located across the water from him (Re 1:4). His greeting is a familiar one. But we ought not to overlook it. “Grace and peace to you” (Re 1:4).
“grace” (Re 1:4). That is the reason for our rescue from sin. Grace is undeserved kindness that sinners don’t earn, but what we enjoy. Because God hands it to us in Jesus.
“peace” (Re 1:4). That is the result. All is right between us and God through Jesus.
“Grace and peace to you” (Re 1:4). That is ours already. John’s prayer is that it continue to be. And it is. When the guilt of your conscience is heavy: “Grace and peace to you” (Re 1:4). When the attack of the devil is hard: “Grace and peace to you” (Re 1:4).
And those two outstanding gifts come from our Triune God.
“Grace and peace to you from him who is, and who was, and who is to come” (Re 1:4). That is God the Father. He is the changeless One—no beginning, no end (Ps 90:2; Mal 3:6). It is like what he mentioned to Moses at the burning bush: “I AM WHO I AM” (Ex 3:14).
“Grace and peace to you … from the seven spirits before his throne” (Re 1:4). That is God the Holy Spirit. He is God himself and the complete source of divine wisdom, understanding, counsel, power, knowledge, and respect for the Lord (Is 11:2).
“Grace and peace to you … from Jesus Christ” (Re 1:4,5). That is God the Son. He is the One whom God anointed to save us from our sins (Mt 1:21).
The rationale for putting Jesus last is that John goes into greater detail about our King. He describes who he is:
“the faithful witness” (Re 1:5). As our Prophet, he is dependable and reliable as he depicts and reveals the Father’s love for us (Dt 18:15; Jn 1:18). And there he was on trial in front of Pilate. He explains his purpose for appearing on earth: “For this reason I was born, and for this I came into the world, to testify to the truth” (Jn 18:37). We listen to the One who is the Truth—the only Savior who brings us into his family (Jn 14:6).
“the firstborn from the dead” (Re 1:5). As our Priest, he sacrificed himself for us on the cross on Good Friday, but God raised him from the dead on Easter Sunday. And now because he lives, we live (Jn 14:19). Because Jesus exited his grave, we will too.
“the ruler of the kings of the earth” (Re 1:5). As our King, he is in control and in command. No one is over him—no president or person—and nothing gets by him—no problem or pain. He directs everything for our good and determines all for his Church (Ro 8:28; Eph 1:20-22).
And then John designates what the King does:
“who loves us” (Re 1:5). That is ongoing and unending—continuing on and on. It is not here this day and gone the next (Jn 3:16). He hung the cross and headed out of the tomb because that is what we needed.
“who … has freed us from our sins by his blood” (Re 1:5). That is a fact because it happened. There was a payment required to release us from our wrongs. The cost was his precious blood, shed on that instrument of torture (1 Pe 1:18,19). But he has opened heaven for us by breaking the chains of sin’s punishment and power.
“who … has made us to be a kingdom and priests to serve his God and Father” (Re 1:5,6). His rule in our hearts has come to us (Mt 6:10). And not just an exalted position but also extraordinary privileges. We have direct access to our Father. We have a definite activity in offering our bodies as living sacrifices as thank offerings (Ro 12:1), declaring the praises of him who called us out of darkness to his marvelous light (1 Pe 2:9).
As John says that and we see that, we join him in chanting the doxology to our King: “To him be glory and power for ever and ever! Amen” (Re 1:6). Yes, it is so. Give glory to the King who makes us clean—washing us from every spot and stain of sin.
2. Who makes us calm (7,8)
I suspect that if an important dignitary were to visit St. Paul, that would cause a bit of excitement in getting ready and being ready for him. The King is coming. We can be anxious in a good way. Give glory to the King who makes us calm.
Jesus is returning. The reality is not in doubt. It is the when that is in question. We are to be on alert. Recall back at Jesus’ ascension, the angels announced: “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Acts 1:11).
John was there and now calls attention to that detail with his “Look” (Re 1:7). And what are we to note? “Look, he is coming with the clouds” (Re 1:7). The prophet Daniel also made clear the vehicle for his arrival. “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven” (Da 7:13; cf. Mt 24:30).
He will not sneak back. “And every eye will see him, even those who pierced him” (Re 1:7). How that will be we can leave to the Lord. But there will be no obstructed view like when someone stands in front of the TV.
It will be a day of miserable mourning. “All the peoples of the earth will mourn because of him” (Re 1:7). Those who have made earth their home, becoming so wrapped up in the present that they fail to consider what is in the future. Perhaps we could compare it to a shopper that concerns himself with a Christmas gift in December rather than Christ’s gift of heaven. And then it will be too late (Mt 25:41). There is an emphatic affirmation: “So shall it be! Amen” (Re 1:6). It is unmistakable and unshakable.
But that is not all. How do we know? Because the King speaks. Our King. “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty’” (Re 1:8). Alpha and Omega are the first and last letters of the Greek alphabet. We would comment that Jesus is "the A through Z." He is the first and the last, the beginning and the end (Re 22:13). And he is eternal, “the same yesterday, today, and forever” (He 13:8). As the psalmist had us sing: “Your throne, O God, will last for ever and ever” (Ps 45:6). And his might has no limit. He is over every host in heaven and army on earth. And he uses his muscle to help us, not to hurt us. He destroyed the devil and defeated death. And he hands us the victory. That is why there will not be incredible sorrow for us but extreme joy from us. The King will wipe away every tear from our eyes as he welcomes us to our heavenly home (Re 21:4; Mt 25:34). Give glory to the King who calms us with the comfort that we are his right now and forever.
It is fine if merchants have their day. I guess there is Cyber Monday yet for your next chance to spend some cash. But the Messiah will have his day too. Christ the King Sunday. Give glory to the King who makes us clean. He removes our sin with his holy blood. And he will have another day. Give glory to the King who makes us calm. He readies us for his reappearance on the last day. “To him be glory and power for ever and ever! Amen” (Re 1:6).
To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen (Re 1:5,6).
November 25, 2018
Thursday, November 22, 2018
Thanksgiving Meditations
Praise the Lord in the morning
It is morning. Your eyes open—slowly or suddenly. With or without an alarm.
What thoughts immediately run through your mind at that moment?
Possibly what you plan to do, hope to do, want to do. Before your head comes off the pillow or your feet hit the ground, you have plotted out the day—of course, with the assumption that you will accomplish every last thing on the list.
Or perhaps there is a question or a concern about the upcoming hours. How will I achieve my multiple goals? There is this that could interfere or that which could interrupt. There could be this situation to disrupt or that scenario to disturb.
Tomorrow it might be how long to bake or how often to baste the bird so that there is not dryness on one hand or E. coli on the other.
So many things could race through your brain.
Maybe King David could help us. He knew a thing or two about pressures and problems. It might have been during his son Absalom’s rebellion that he sang a psalm. Instead of wondering or worrying about the day, with him, we can begin with a silent or spoken prayer.
The fact that we can even pray is a gift from God. (If you are coming up with a list of things to be thankful for, that might make it. It is definitely near the top.) Only a child of God through faith in Christ can come before him. It is Jesus who paid for all of our sins that makes the privilege possible. We approach our Father as boldly and confidently as dear children ask their dear father (cf. Luther’s Explanation to the Address of the Lord’s Prayer). And God gladly and willing turns his ear like a mom drops everything to listen to her child when he calls on the phone. And she loves to hear that voice.
David reminds us that we address our requests to the LORD—the One who is changeless in his love and boundless in his grace. “In the morning, O LORD, you hear my voice” (Ps 5:3). As day breaks, our voice beseeches our God …
With a prayer of thanksgiving. We have a new day of grace after a deep night of sleep. God has watched over us and woken us up again. Sometimes when someone asks, “How are you?” the casual, or comical, response is: “Still breathing.” But there is more than a simple action. Every time our lungs routinely inhale and repeatedly exhale is a gift from the Lord. Another day is a reminder of that.
With a prayer of receiving. We have opportunity to serve our God and our neighbor with our abilities—in a personal way like a mother to a professional way like an employee (unless you have tomorrow off—from work, that is, not as a parent. There are no vacations from that).
Note that Luther does a nice job in directing our attention to that. His morning prayer is worth memorizing.
It is interesting that the gospel writer Mark notes that at daybreak after a busy day of driving out a demon in the synagogue and healing many people, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (Mk 1:35). He felt that it was necessary to spend some time talking to his heavenly Father. How much more do we?
David continues: “In the morning I lay my requests before you and wait in expectation” (Ps 5:3). We have the opportunity to arrange our cares like you might do with your clothes on the bed—deciding on what outfit to wear. (There is another thing—we undoubtedly have more than one to choose from. Another blessing to give thanks for.) And then like an ancient watchman on the wall looking intently, we wait expectantly for the Lord’s blessing on our day.
What is a good time of day to praise the Lord? Praise the Lord in the morning. Happy Thanksgiving.
We read from Psalm 5:3:
In the morning, O LORD, you hear my voice; in the morning I lay my requests before you and wait in expectation.
Praise the Lord at noon
It is noon. This is fuzzy math because it depends on when you rolled out of bed, but the day is half over. The morning is in the past; the afternoon is in the present. Some things started; others ended. But there is so much more to carry out and work through. First, there is lunch. Food on the table is another occasion for appreciation to the Lord (Ps 145:15,16)
But then what? King David can lend a hand again. Once more it might be from the episode of when his son was trying to usurp the throne and he was forced to flee from Jerusalem (2 Sa 15-18). David entrusts his cause to the Lord. “Evening, morning and noon I cry out in distress, and he hears my voice” (Ps 55:17).
Recall that was also the practice of the 80-year old Daniel. It was his jealous enemies who got King Darius to issue an edict that no one was to pray to any god or person for the next 30 days except to the king (Da 6:7). If anyone was caught, they would be a happy lunch for the hungry lions. Daniel did not deny his God, but lived out his loyalty. He continued his practice: “Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened to Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to God, just as he had done before” (Da 6:10). Yes, he prayed at midday—one of his fixed times of devotion—along with the other two. But interesting is the content of his prayer—thanksgiving, not complaining—even it could have been the last day of his life.
That is a good thing to keep in mind. As we consider of what we are appreciative, it is usually what we like or what we enjoy. And nothing wrong with that. Every good and perfect gift comes from our heavenly Father (Ja 2:17). But even in troubling and trying times—and each of us has those, we can give thanks to God. From house arrest in Rome, Paul could pen: “Rejoice in the Lord always. I will say it again: Rejoice!” (Php 4:4). In another epistle, he could encourage: “Be joyful always; pray continually; give thanks in all circumstances” (1 Thess 5:16-18).
So as we make our way through the day, even when in sorrow we groan or in sadness we moan, we call out to God when those things occupy our attention. And like in the morning, we have the remembrance and the reassurance that the Lord listens. And God answers in his wisdom. Included in those petitions would be for strength and support to keep on with the challenges and charges of the unfinished day.
What is a good time of day to praise the Lord? Praise the Lord at noon. Happy Thanksgiving.
We read from Psalm 55:17:
Evening, morning and noon I cry out in distress, and he hears my voice.
Praise the Lord in the evening
It is evening. You are weary from all the effort extended and worn-out from all the energy expended throughout the day. And looking back, what is there—tasks uncompleted and sins committed? Now what?
Yet again, King David can assist us. We join those all the way to the ends of the earth who respect and revere the Lord in awe and admiration of his powerful activity. Just like God controls the waves of the ocean so that they go only so far, he limits the nations on earth (Ps 65:5-7). Think back to the Exodus when the Lord brought the nation of Israel out of their slavery so they could return to the Promised Land—the place that our Savior would be placed in a manger, hung on a cross, and raised from the dead, all for our sin and for our salvation. From the time that the sun goes up to when it goes down, the mighty acts of God from furnishing our needs day after day to forgiving our sins day by day bring happiness.
Luther captures those ideas well in his evening prayer. It is valuable to commit it to memory.
So instead of Thanksgiving being one day, Thanksgiving can be all day. It is the Lord who causes us to shout with gladness.
What is a good time of day to praise the Lord? Praise the Lord in the evening. Happy Thanksgiving.
We read from Psalm 65:8:
Those living far away fear your wonders; where morning dawns and evening fades you call forth songs of joy.
November 21, 2018
It is morning. Your eyes open—slowly or suddenly. With or without an alarm.
What thoughts immediately run through your mind at that moment?
Possibly what you plan to do, hope to do, want to do. Before your head comes off the pillow or your feet hit the ground, you have plotted out the day—of course, with the assumption that you will accomplish every last thing on the list.
Or perhaps there is a question or a concern about the upcoming hours. How will I achieve my multiple goals? There is this that could interfere or that which could interrupt. There could be this situation to disrupt or that scenario to disturb.
Tomorrow it might be how long to bake or how often to baste the bird so that there is not dryness on one hand or E. coli on the other.
So many things could race through your brain.
Maybe King David could help us. He knew a thing or two about pressures and problems. It might have been during his son Absalom’s rebellion that he sang a psalm. Instead of wondering or worrying about the day, with him, we can begin with a silent or spoken prayer.
The fact that we can even pray is a gift from God. (If you are coming up with a list of things to be thankful for, that might make it. It is definitely near the top.) Only a child of God through faith in Christ can come before him. It is Jesus who paid for all of our sins that makes the privilege possible. We approach our Father as boldly and confidently as dear children ask their dear father (cf. Luther’s Explanation to the Address of the Lord’s Prayer). And God gladly and willing turns his ear like a mom drops everything to listen to her child when he calls on the phone. And she loves to hear that voice.
David reminds us that we address our requests to the LORD—the One who is changeless in his love and boundless in his grace. “In the morning, O LORD, you hear my voice” (Ps 5:3). As day breaks, our voice beseeches our God …
With a prayer of thanksgiving. We have a new day of grace after a deep night of sleep. God has watched over us and woken us up again. Sometimes when someone asks, “How are you?” the casual, or comical, response is: “Still breathing.” But there is more than a simple action. Every time our lungs routinely inhale and repeatedly exhale is a gift from the Lord. Another day is a reminder of that.
With a prayer of receiving. We have opportunity to serve our God and our neighbor with our abilities—in a personal way like a mother to a professional way like an employee (unless you have tomorrow off—from work, that is, not as a parent. There are no vacations from that).
Note that Luther does a nice job in directing our attention to that. His morning prayer is worth memorizing.
It is interesting that the gospel writer Mark notes that at daybreak after a busy day of driving out a demon in the synagogue and healing many people, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (Mk 1:35). He felt that it was necessary to spend some time talking to his heavenly Father. How much more do we?
David continues: “In the morning I lay my requests before you and wait in expectation” (Ps 5:3). We have the opportunity to arrange our cares like you might do with your clothes on the bed—deciding on what outfit to wear. (There is another thing—we undoubtedly have more than one to choose from. Another blessing to give thanks for.) And then like an ancient watchman on the wall looking intently, we wait expectantly for the Lord’s blessing on our day.
What is a good time of day to praise the Lord? Praise the Lord in the morning. Happy Thanksgiving.
We read from Psalm 5:3:
In the morning, O LORD, you hear my voice; in the morning I lay my requests before you and wait in expectation.
Praise the Lord at noon
It is noon. This is fuzzy math because it depends on when you rolled out of bed, but the day is half over. The morning is in the past; the afternoon is in the present. Some things started; others ended. But there is so much more to carry out and work through. First, there is lunch. Food on the table is another occasion for appreciation to the Lord (Ps 145:15,16)
But then what? King David can lend a hand again. Once more it might be from the episode of when his son was trying to usurp the throne and he was forced to flee from Jerusalem (2 Sa 15-18). David entrusts his cause to the Lord. “Evening, morning and noon I cry out in distress, and he hears my voice” (Ps 55:17).
Recall that was also the practice of the 80-year old Daniel. It was his jealous enemies who got King Darius to issue an edict that no one was to pray to any god or person for the next 30 days except to the king (Da 6:7). If anyone was caught, they would be a happy lunch for the hungry lions. Daniel did not deny his God, but lived out his loyalty. He continued his practice: “Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened to Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to God, just as he had done before” (Da 6:10). Yes, he prayed at midday—one of his fixed times of devotion—along with the other two. But interesting is the content of his prayer—thanksgiving, not complaining—even it could have been the last day of his life.
That is a good thing to keep in mind. As we consider of what we are appreciative, it is usually what we like or what we enjoy. And nothing wrong with that. Every good and perfect gift comes from our heavenly Father (Ja 2:17). But even in troubling and trying times—and each of us has those, we can give thanks to God. From house arrest in Rome, Paul could pen: “Rejoice in the Lord always. I will say it again: Rejoice!” (Php 4:4). In another epistle, he could encourage: “Be joyful always; pray continually; give thanks in all circumstances” (1 Thess 5:16-18).
So as we make our way through the day, even when in sorrow we groan or in sadness we moan, we call out to God when those things occupy our attention. And like in the morning, we have the remembrance and the reassurance that the Lord listens. And God answers in his wisdom. Included in those petitions would be for strength and support to keep on with the challenges and charges of the unfinished day.
What is a good time of day to praise the Lord? Praise the Lord at noon. Happy Thanksgiving.
We read from Psalm 55:17:
Evening, morning and noon I cry out in distress, and he hears my voice.
Praise the Lord in the evening
It is evening. You are weary from all the effort extended and worn-out from all the energy expended throughout the day. And looking back, what is there—tasks uncompleted and sins committed? Now what?
Yet again, King David can assist us. We join those all the way to the ends of the earth who respect and revere the Lord in awe and admiration of his powerful activity. Just like God controls the waves of the ocean so that they go only so far, he limits the nations on earth (Ps 65:5-7). Think back to the Exodus when the Lord brought the nation of Israel out of their slavery so they could return to the Promised Land—the place that our Savior would be placed in a manger, hung on a cross, and raised from the dead, all for our sin and for our salvation. From the time that the sun goes up to when it goes down, the mighty acts of God from furnishing our needs day after day to forgiving our sins day by day bring happiness.
Luther captures those ideas well in his evening prayer. It is valuable to commit it to memory.
So instead of Thanksgiving being one day, Thanksgiving can be all day. It is the Lord who causes us to shout with gladness.
What is a good time of day to praise the Lord? Praise the Lord in the evening. Happy Thanksgiving.
We read from Psalm 65:8:
Those living far away fear your wonders; where morning dawns and evening fades you call forth songs of joy.
November 21, 2018
Sunday, November 4, 2018
First Sunday of End Time - Reformation (Romans 6:23)
Grace and peace to you from God our Father and from the Lord Jesus Christ (Ro 1:7). Amen.
It is Reformation 501. Does that sound like an upper-level history course as a college elective? It would go beyond the “101 level”—an introduction to the Reformation. That class might explain definite dates like October 31, 1517—the day when Martin Luther nailed the 95 Theses to the Castle Church door. Or explore key characters like Philip Melanchthon—his role in writing the Augsburg Confession. Perhaps Reformation 501 might digger deeper into the purpose of indulgences or dive into the politics of the Holy Roman Empire.
Whether any of that is exciting or appealing to you, that is not what I mean by Reformation 501. It is not on a curriculum, but on the calendar. Last year was the 500th Anniversary of that important event when Luther swung a hammer. I don’t mean to insult you, but one year later and it is 501. (If you got nervous when I started with history, I threw in a bit of math to make you make you more uneasy.) The celebration of the Reformation continues and so does the significance. Eternal life is the gift of God.
But we have to go back to the past for a bit. (Hang with me.) Martin Luther was an Augustinian monk. The year was 1518. That order in Germany was slated to have its triennial meeting in the city of Heidelberg on April 26th of that year. It was traditional for these gatherings to have a disputation over which one of the priests would preside. This individual would prepare the set of theses for debate. Luther got the nod. He composed 28 points to acquaint his brothers with his “new” teaching.
But we put “new” in quotation marks because it was not a novel approach to Scripture. It always has been and always will be true. It is not what we do. It is what God has done. He gives. And we get. Eternal life is the gift of God.
The apostle Paul tells us that and teaches us that in one verse. We might call it Law and Gospel 101. And those two ideas are found in the two parts of the Bible—Old Testament and New Testament.
1) The Law. Maybe you have heard of this and found it helpful. SOS—“shows our sin.” Think of the 10 Commandments. “Do this”—Honor your father and mother (4th). “Don’t do that”—“you shall have no other gods” (1st). When we fail, not if we fail, that is sin. It is going against God in disobedience and defiance. The common picture is to miss the bullseye like in archery. And we don’t come close, but we fall short as if we are shooting in the opposite direction. And so Paul comments: “For the wages of sin is death” (Ro 6:23). A Roman soldier would collect money or meat, corn or salt for his service rendered to the Caesar. he earned it. He expected it. After all, he had it coming for guarding the empire.
While payday is thrilling, this is not. “For the wages of sin is death” (Ro 6:23). We open up our paycheck or look at our pay stub and it says “death.” That is what sin shells out. We deserve it. That hurts because we were born in it. And that is hard because we live in it.
But that didn’t stop Paul from trying to please God. In his younger days, he put his confidence in himself like holding a cell phone up to take a selfie—“it’s all about me: “In regard to the law, a Pharisee [the thought was, “Hey, God, look at me and what I am accomplishing.”]; as for zeal, persecuting the church [Certainly it was a misguided fervor to stamp out Christianity.]; as for legalistic righteousness, faultless [At least in the eyes of his associates]” (Php 3:5,6). Where did that get Paul? Nowhere. He was still not right with God. He did not keep the law constantly (Ga 3:10). And for all his efforts: “For the wages of sin is death” (Ro 6:23). That is the result.
That didn’t prevent Luther from attempting to appease God. That was originally why he entered the monastery. He wanted to be in good with God because he saw Jesus only as an angry judge, waiting, perhaps even wanting, to punish him. He even once remarked: “If a monk ever got to heaven through monkery, then I too should have made it.” What did that get Luther? Nothing. He did not keep the law continually. Remember that Heidelberg Disputation? Thesis 26 states: “The law says, ‘Do this,’ and it is never done.” For all his energy: “For the wages of sin is death” (Ro 6:23). That is the remuneration.
But it makes sense to our way of thinking, doesn’t it? If I punch in at work, it will pay off at the end of the week with money in the bank. If I try hard, God will be happy. What does that get us? Nil. We do not keep the law completely. For all our exertion: “For the wages of sin is death” (Ro 6:23). That is the reminder. Sin brings death—physical [separation of body and soul] and eternal [separation from God in hell] (Ro 5:12).
But there is more, much more. We don’t want to check out now. That is only half of the verse. It comes down to a word of transition: “But” (Ro 6:23). “For the wages of sin is death, but …” (Ro 6:23). In a sense, Paul would have us consider another side like turning a coin over. “Now contemplate this.” Gospel. Good news. Eternal life is the gift of God.
2) The Gospel. We can reuse the SOS—“shows our Savior.” So Paul comforts. “But the gift of God is eternal life in Christ Jesus our Lord” (Ro 6:23). Life is the opposite of death. Sin brings death. The Savior brings life (Jn 3:16). This living, never-ending relationship with God is from God. It is not merited. It is provided—graciously and generously. It is for free. It is for nothing. Like a person looking for a handout, we have our hands out. And God puts the gift of eternal life in them. Luther summarized that in the last words that he wrote before he died. He scribbled on a slip of paper (of course, in German): “We are beggars, that is true.” But as such, we have eternal life (Jn 5:24).
And it is ours only in connection with or in the sphere of “Christ Jesus our Lord” (Ro 6:23).
“Christ” (Ro 6:23). He is the One God promised to reveal the Father to us as Prophet, to remove our sin from us as Priest, and to rule over us as King. When Luther was exhausted from trying to win God’s favor—confessing his sins over and over and beating his body again and again, it was his father-confessor, Dr. John Staupitz, who encouraged him to look to Christ: “Throw yourself into the Redeemer’s arms. Trust in him.” We do the same—turning to him as he gives us eternal life.
“Jesus” (Ro 6:23). He is Savior (Mt 1:21). He rescued us by picking up the wages of our sin and paying for them with his death on the cross. He did it all to give us eternal life.
“our Lord” (Ro 6:23). He sits at God’s right hand. There he is the Caretaker and Controller of all for his believers to whom he gives eternal life (Eph 1:22).
So Paul could announce that righteousness is from God to all who believe (Ro 3:22). What God demands—holiness—God delivers “in Christ Jesus our Lord” (Ro 6:23). Heaven was his. “But the gift of God is eternal life in Christ Jesus our Lord” (Ro 6:23).
Luther could appreciate that “the righteous will live by faith” (Ro 1:17). Faith grabs ahold of this gift from God. The gates of heaven were open to him. Recall the Heidelberg Disputation: “Grace says, ‘believe in this,” and everything is already done.’” Eternal life is undeserved kindness. “But the gift of God is eternal life in Christ Jesus our Lord” (Ro 6:23).
We are aware that we are delivered from death by grace alone by faith alone (Eph 2:8,9). Scripture alone proclaims Christ alone. We have nothing to boast about or brag about except the cross of Christ (Ga 6:14). “But the gift of God is eternal life in Christ Jesus our Lord” (Ro 6:23). Eternal life is the gift of God. Cherish it. Treasure it. Happy Reformation 501. It is not about history. It is about heaven.
We read from Romans 6:23:
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
The grace of our Lord Jesus be with you (Ro 16:20). Amen.
November 3, 2018
Subscribe to:
Posts (Atom)